2022 marks a new year, which means it’s all about new beginnings! One of the things you might be looking to do is to up your ghost hunting game. Becoming a paranormal investigator is a big decision. It’s a choice that takes up quite a lot of time and money, not to mention management on a multitude of levels, especially if you run a team. For many paranormal investigators, going on more investigations seems to always be on the list of things to do to become better. Field work is critical if you want to improve your investigation skills. Perhaps it includes going to that “bucket list” location, or trying new things at an old location. No matter where you are in your paranormal investigation journey, you’re always trying to better yourself.
I know this is one of my 2022 goals. So, here’s a list to help you (and me) learn how to become a better paranormal investigator this year!
Don’t Take Everything at Face Value
When you see someone post a photo, video, or audio clip of their evidence, don’t hesitate to ask questions. Ask the poster why they think it’s paranormal, and how they came to the conclusions they have. Just accepting someone’s posted data as legit paranormal phenomena isn’t necessarily helpful to the field. This is especially true if we find out that the data is a hoax. In a world where people are using filters, string, and other hoaxing methods, I usually go by the idea that if it’s too good to be true, it usually is. This doesn’t necessarily mean you have to debunk, but the more you ask questions, the more you will find yourself debunking.
Document More
Documenting experiences doesn’t have to be complicated. It can be as easy as writing down an incident with the date and time that it occurred. This is critical to do in the moment, even when you’re freaking out. After you’ve calmed down, you can further explore what happened and find out why it happened. Also, it helps build your credibility. Whether you’re writing down notes, taking photos, making notes of the weather changes, etc., document more of the surrounding events in your investigations and experiences. You might start noticing a pattern, or be better equipped at explaining an incident.
Research Something Different
We have your typical research areas of interest: history, psychic mediumship, and locations. Don’t be afraid to think outside of the box when it comes to research areas within the paranormal. For example, research the psychological effects of EVP, or audio pareidolia. Maybe even research the idea of time loops, adding performance to investigating, etc. Or, subscribe to a parapsychological research journal from the Rhine Research Center or the Association for the Scientific Study of Anomalous Phenomena. Thinking outside the box this year can really help expand your paranormal investigation methods and expertise.
Hold People Accountable
This is especially critical for people to do when they see someone willingly fake evidence. The growing trend on TikTok and YouTube is incredible “paranormal” events being captured thanks to fishing line, clever audio editing, and poorly performed reactions. This behavior continues because we are willing to stay silent. However, our silence is deafening, and we need to start holding creators accountable for their actions. See the fishing line? Call it out. A video of a door opening by itself too good to be true? Ask to see a different angle. Our singular voices aren’t doing much, but vocalizing as a group may make a bigger impact.
Collaborate with Someone Who Thinks Differently
This doesn’t mean you have to collaborate with a skeptic. Collaborating with someone with different approaches and ideas can help you really hone in on what you believe in the paranormal. I often enjoy talking to people who disagree with me because it gives me the opportunity to expand my mind and see what other people are thinking in the field. Being challenged is often a scary thing in this community, but I promise that it is one of the most valuable experiences you’ll have.
Think Like a Skeptic
You don’t have to be a skeptic to think like a skeptic. Even if you think skeptics are full of it, thinking like one can help you keep accountable in your investigation methods. Work backwards in your investigation and method of collecting evidence. What questions would a skeptic ask you about your experience? What gaps would be pointed out in your investigation? Thinking ahead on these points will help you become a better investigator as well as be able to offer better explanations when asked.
Be Aware of Your Biases
This one is a tough one. We all have biases, even skeptics. If a skeptic (or a cynic) goes into a location with a goal of debunking, it’s a bias. I often catch myself having a bias when I go into a haunted location. As someone who likes to do my research pre-investigation, I have to be aware of my own biases. I can’t assume that the spirit causing the activity is the one I read about online. Heck, I can’t assume that any activity is a spirit. I have to keep an open mind and proceed to try other methods of engagement to see. If I feel a cold spot, and I assume it’s a ghost I read about online, that’s a bias. This can be really counter-productive and even harmful.
Read What Others Are Doing
While it’s nice to stay in your own paranormal bubble, sometimes you have to see what others are doing. If we stayed in our own corners, we would never know about different ideas and methodologies of other people. Part of the reason why this field has stayed stagnant for so long is that we’re not willing to try new things and try what other people are doing. On the flip side, also share what you’re doing. Yes, peer review can be scary, but feedback is critical in this field and we need more of it in order to get better. Could you imagine if the Estes Method stayed within the circle of Karl Pfeiffer, Connor Randall, and Michelle Tate?
Take Classes
Finally, while controversial, take classes. There are lots of free resources online, as well as offerings for an annual membership fee. For example, ASSAP (Association for the Scientific Study of Anomalous Phenomena), offers weekly webinars for an annual fee of about $28. The Rhine Research Center also offers plenty of online events to learn more. Even classes you find on Udemy and other learning platforms can be beneficial. If you find out the class is bad, then you know what sort of quality to look for.
I’m forever a student and believe in the idea of never stop learning. As soon as we stop learning, we become stagnant. There are far too many people in the field who don’t find value in education and it honestly makes me sad. While it’s true that we will likely never be able to prove the existence of ghosts, we can learn other areas of the field. There’s photography, videography, audio, genealogy, folklore, just to name a few. If an investigator doesn’t find value in education, it’s a red flag. Don’t be a red flag.
Advocate for Diversity, Equity, and Inclusion
The paranormal community can be toxic and problematic, especially if you don’t fit into the acceptable dominant group of investigators.
There is a major disparity when it comes to paranormal entertainment. This is especially true for paranormal events where event runners are filling up their rosters with people who aren’t even involved in the field. There is a major absence in women, people of color, and members of the LGBTQIA+ community on television and paranormal events. Yes, it’s perfectly logical for event planners to fill their roster with a few TV folks. But there are prolific members of marginalized groups who are researching, creating content, and investigating that are being overlooked.
Also, the paranormal community needs to start listening to members of marginalized groups when they speak out. If they point out something that is problematic in the community, investigation methods, etc., we need to listen and see what we can do to make it better. Personally, I’ve met many BIPOC who have told me that they don’t feel safe in the paranormal community. That’s a huge issue.
We won’t get better, become more inclusive, and be a safer space unless we start listening. We’re not listening to marginalized groups, and that needs to stop. Not only do we need to listen, but we need to speak up when a marginalized group is getting oppressed all over again because ghost hunters want to ignore ethical boundaries.
What other things can you do to become a better paranormal investigator in 2022?
I’ve been trying to find fresh content when it comes to Christmas ghost stories and Christmas monsters. Mostly because there’s already so much information about Krampus, Frau Perchta, Belsnickel, etc. This story was one that I heard from one of my co-workers. So, thanks for the tip, Joni!
Now in full disclosure and full transparency, I haven’t been able to find any primary source for this story. Any references that I found have come from listicles and blogs. But considering it does exist online it had to come from somewhere. I need your help in solving this Christmas mystery, especially if you’re in South Africa or you know someone from South Africa.
I’ll be honest when I heard about Danny, I immediately thought of Danny Phantom, the cartoon from Nickelodeon. It was an awesome cartoon and I loved it.
Obsessed with Cookies
The story of Danny the Ghost Boy goes like this; Danny was a little boy (age unknown) who really enjoyed Christmas cookies. He’s a little boy, he’s a kid. That’s to be expected. He enjoys cookies, especially cookies made by grandma. Now grandma warned him not to touch or eat the cookies because some of the cookies were going to go to Santa and the rest of the cookies were going to be for Christmas, which was the next day. But Danny really wanted a Christmas cookie like really wanted it. He could not stop thinking about it.
So, he tried to think up ways to get a cookie without anyone noticing. Finally, Danny decided to take a risk and eat up a couple of the cookies, hoping that no one would notice. But even if someone did notice, the only person he would have to face would be his grandma. She is a sweet little old lady so you know there’s nothing wrong with facing grandma and just saying sorry. I mean I will admit I’m one of those people that will ask for forgiveness instead of permission, so maybe Danny had the same mindset. It is sweet little old grandma, what harm could come?
A Tragic End
So, Danny ate some of the cookies. When his grandma found out she was mad. I mean we are not talking like she was just disappointed in Danny not following directions. She was mad. Grandma was so mad that she grabbed a stick and started beating Danny with it. She started beating this little boy just for eating cookies. Granny beat him around his shoulders and his head and just kept hitting him with a stick.
She hit him so many times that Danny did not survive the ordeal. I told you it was dark. So yes, a little boy sneaking in some Christmas cookies managed to trigger the rage of grandma. Triggered to the point where she unalives her grandson, all for a bunch of cookies. Grandma was emotional and really stressed out and Danny taking the cookies was the last straw.
Now for poor little Danny he did not move on to the afterlife. Instead, he stayed put as a ghost. Danny now wanders the earth during the holidays. He’s looking to haunt naughty children who may want to steal their own Christmas cookies. He wants to haunt these naughty children so that they do not suffer the same fate as he did. Imagine being so naughty that a ghost warns you not to make the same mistake he made.
Analysis
I have some thoughts on this story like I mentioned at the beginning of the blog. There’s no primary source material for the story. At least none that I have been able to find in the time that I’ve researched this. But to be honest, the only ghost children during the holidays I could find is Ignorance and Want from Charles Dickens’ A Christmas Carol. But there are some themes here that I find interesting. Mainly Danny haunting naughty children so that they do not make the same mistake that he did. It very much reminds me of Jacob Marley and him warning scrooge to not make the same mistakes that he did, or his chains would be heavier than Marley’s.
there’s something to be said about this type of ghost story really that’s trying to teach a lesson and warn kids now during you know the holidays and everything it’s not even just during the holidays it’s not uncommon for these stories to come up as a warning to get kids to behave so it sounds like this could be south Africa’s way of scaring children into following directions. it is not that “oh you don’t want to eat Santa’s cookies and you want to be good because if not Santa will bring you coal” it’s “no if you eat the cookies your grandma could possibly unlive you” …all for cookies. That is kind of what boggles my mind too. It’s not anything about money I mean I don’t know maybe grandma really did snap when that happened to Danny.
What do you think of this story?
Feel free to share with your friends and family who also enjoy the spooky stuff especially during the holidays.
According to verywellmind.com, “Cultural appropriation refers to the use of objects or elements of a non-dominant culture in a way that doesn’t respect their original meaning, give credit to their source, or reinforces stereotypes or contributes to oppression.”
The conversation about cultural appropriation may be uncomfortable for many, but it’s important. It’s an important conversation to not only have in the witch, occult, and pagan communities, but also the paranormal community. It’s fascinating that current paranormal television shows are still getting away with appropriating. Especially in the age of “woke” culture, which includes a plethora of other things like cancel culture, consequence culture, etc.. If you point out when and where these television shows are appropriating, you’ll get swarms of fans coming after you. All for the sake of defending their favorite paranormal television star.
Sadly, it seems that this wave shows no sign of stopping. This is because the television networks, producers, stars, and fans will not listen to the people whose culture it actually comes from.
The Dybbuk Box
The standout appropriating strike lies with the use of the Dybbuk box in the media. For years, the Dybbuk box has been a source of frightening entertainment on television. It even inspired the 2012 movie, The Possession. After it was acquired by Ghost Adventures star, Zak Bagans, who took it and ran. Bagans has used the box for live investigations. He has fueled quite a problematic narrative for the Dybbuk box and Jewish culture.
This has also inspired countless others to acquire (or even make) their own Dybbuk boxes. Thus, it continues the false and problematic narrative that’s hurting Jewish culture. Why has this narrative continued to exist? According to Zo of jewitches, it’s because, “People wouldn’t listen to Jews […] And if you had just listened to Jews for the past 20 years, you wouldn’t have been scammed for so long.”
What’s even worse is that speaking out against the Dybbuk box has sparked a wave of anti-Semitic hate from the paranormal community to Jewish people. Zo has spoken out about how the show has twisted Jewish folklore. She is tirelessly trying to get more information out there. In return, she was sent anti-Semitic harassment.
Ancient Indian Burial Ground
The “Ancient Indian Burial Ground” trope has been prevalent in paranormal television for decades. While many assume it rose to prominence thanks to the Amityville Horror story, it actually goes back to post-Revolutionary times. This is all thanks to poet Philip Morin Freneau. I learned this as I was listening to The Q Files’ podcast episode, “Ancient Indian Burial Grounds – Oh My!” In 1787, he published a poem called, The Indian Burying Ground. This is a trope that has been used time and time again in horror movies. So is it really that surprising that it made its way into paranormal reality television? By categorizing sacred Native American traditions as nothing more than magical people prone to conjuring bad luck and evil hauntings, we grossly misunderstand the culture. Not to mention, stealing something from another culture and twisting it into something that better fits mainstream narratives.
There’s so many more issues that warrant their own article, like the use of skinwalkers and the wendigo.
Smudging
Somehow, I’ve managed to tick off thousands of people when I publicly said that smudging is a closed practice. Then, I started asking naysayers exactly what they were doing in their smudging ritual. Turns out, they weren’t actually smudging. They were performing a smoke cleansing. It would be like me going out and taking a walk and calling it “going for a run”. The practice of smudging and the plants that are used are considered sacred to Native American/Indigenous Nations. Another issue that is especially troubling is when people feel entitled to use practices from other cultures. They completely distort them from their original intention, and then dig their heels into ownership of the practice. It deviates and steals the spotlight from the marginalized
Sigils & Symbols
Whenever I hear about a group of paranormal investigators seeing sigils and symbols either at a location or on a person, I brace for impact. Anything that “isn’t of Christ” often gets immediately labeled as demonic or evil. Just look at how occult practices are discussed on paranormal television and movies (looking at you Conjuring universe). The occult is often victimized by the perspective of “the other” that has the conventional popular shaking in their boots.
Instead of looking at these sigils and symbols and trying to make sense of them, they’re labeled as evil or demonic. This is offensive for people because those who created these symbols use them for positive reasons. What’s even worse is that there are haunted locations that will look up symbols randomly on the internet. Then, they’ll paint them on their floors and walls in order to look more “spooky”. It would be like getting a tattoo of a random Chinese character and not realizing it means, “toilet”.
Erasure
My friend Ron at White Rose Witching made an important note that pointing out cultural appropriation isn’t enough. We also have a duty to point out erasure that’s happening in the community. Instead of acknowledging a culture’s history and nuance when it comes to certain topics, it’s completely erased for the sake of calling it a demon. Furthermore, it transforms the others in marginalized groups into monsters, ghosts, creatures, basically removing their humanity. The other being erased by mainstream culture causes them to become caricatures of their own existence…and a poorly drawn one at that.
Will it Ever Stop?
All of the elements I pointed out here can make very good TV. To the ignorant person, these elements are spooky. This proves the argument that we fear what we don’t understand, and paranormal reality TV capitalizes on this. But, it’s harmful to marginalized and underrepresented groups. In the era of “cancel culture”, why these shows continue to get away with this absolutely blows my mind.
The Legend of Sleepy Hollow is truly my favorite ghost story. I was first exposed to it thanks to Disney. A family friend gifted me the storybook version of it when I was a kid. I think it was by Golden Books. Ah memories. Then, I discovered the cartoon on Disney Channel. I loved listening to Bing Crosby’s silky voice sing and narrate the tale. It was also one of the first ghost stories to really freak me out when I was a kid.
The Legend of Sleepy Hollow by Washington Irving is one of America’s first ghost stories, and there’s truth behind the legend. Why not celebrate the spooky season by discussing true ghost stories?
Don’t want to read the blog? Watch the video!
The Real Town
As I got older and my need for spooky content grew stronger, which would have been the mid-to-late 90s, I decided to try to do some research about Sleepy Hollow at the library. At first, I was shocked to find that there was a REAL town called Sleepy Hollow in New York. Then, I was disappointed when the town where it’s located adopted the name in 1996 or 1997. It was originally called North Tarrytown, so you could say that the town was taking advantage of the tourism.
So, Washington Irving was living in Manhattan during his early years. But then the yellow fever epidemic took over the city in 1798. So, Irving was sent to Tarryton to stay with a friend to ride out the illness. While he was there, he learned about the village that would become Sleepy Hollow, the Dutch culture from its residents, and the local ghost stories. He wrote in letters that stated, “Villagers spoke in hushed whispers of the strange cries heard in the woods where the captured British spy John Andre had been hanged.”
At the time that The Legend of Sleepy Hollow was written, the town didn’t actually exist. One could argue that Irving may have named the town himself? The bridge was real, and it went to the Old Dutch Churchyard. But, I read that the bridge no longer exists today. The town did build a memorial bridge in the cemetery and they have a plaque where the original bridge once stood. What’s so special about this? This brings me to my next point about the Headless Horseman!
The Headless Horseman
The Headless Horseman might be my favorite ghost…ever. And he could be real! They say there’s an unmarked grave of a Revolutionary soldier who was decapitated by a cannon ball during the Battle of White Plains. He’s also known as the Headless Hessian of the Hollow. He was apparently a Hessian trooper. Hessian, meaning he was of German descent…not to mention he would have been dispatched by the British Army. Hessians didn’t see the patriots as favorable and even spread rumors about them.
This is a great example of Washington Irving creating a story that helps people process the trauma of the Revolutionary War. Literally having a figure to represent America’s enemy as the villain of the story. It’s hard to tell if there was really a decapitated Hessian that existed, let alone learning his name since record keeping back then was a bit…messy.
In a TikTok video by Carter Rodney, he says that on November 1st, 1776, Major General William Heath wrote in his diary about how a cannon took off the head of a Hessian artilleryman. I did find this diary entry and it lines up. So thank you for the tip, Carter. White Plains is also less than 10 miles from Tarrytown.
The Source of the Headless Horseman
In the story, Irving’s alter-ego, Diedrich Knickerbocker, hears about the legend of the headless horseman from a Black mill worker and a Dutch housewife. I haven’t been able to find solid evidence that this was where Irving also heard the legend.
Fun fact, the lore of the headless horseman isn’t just American. There’s the dullahan in Irish folklore and in Scotland, there’s a headless horseman named Ewen. He was decapitated during a clan battle at Glen Cainnir on the Isle of Mull. Because of his premature unaliveness, he was denied the chance to be a chieftain and haunts the area.
Ichabod Crane
Yes, Ichabod Crane was a real person, but his only inspiration in the Sleepy Hollow legend is his name. Irving saw his name in a paper and really liked it. The real Crane served during the War of 1812 and was alive at the same time as Washington Irving. However, the two never met. Crane was a military man and served for 45 years. What’s funny is that he wasn’t exactly thrilled about Irving using his real name in the story. He’s also the exact opposite of the fictional Crane. Had the real Crane come across the Headless Horseman in real life, he definitely wouldn’t have ran away. Irving and Crane were both stationed at Fort Pike, but again, they never met. The real Ichabod also never lived in Sleepy Hollow.
So where did Irving come up with the personality of the fictional Ichabod? School teachers Samuel Youngs and Jesse Merwin seemed to have served as inspiration. Youngs and Irving were actually pretty close friends. He was honestly delighted to be the inspiration for Ichabod. He’s buried at the Old Dutch Church in Sleepy Hollow. The other person who was believed to be Ichabod’s inspiration is Jesse Merwin, who was a teacher in Kinderhook, NY. The one-room schoolhouse he taught in still stands today and you can see it in person. It’s been appropriately named the Ichabod Crane Schoolhouse.
Van Tassels
Irving’s sister boarded at the Van Tassel home and they were neighbors. He reimagined the Val Tassel’s as a wealthy family. Eleanor Van Tassel Brush is likely to be the inspiration for Katrina Van Tassel. The name Katrina likely came from Elanor’s aunt, Catrina.
What’s interesting is that the real Van Tassels may have ties to the Hessian soldier. The farm of Cornelius and Elizabeth Van Tassel was burnt down by Hessian and British soldiers in 1777. Elizabeth realized that their baby, Leah, was nowhere to be found. One of the Hessian soldiers took her to a shed, where one of the shoulders had baby Leah wrapped in a blanket. Legend says that the Van Tassels were so grateful that when the headless soldier was found, they insisted on giving him a proper burial in case it was the soldier who helped them. Given that the Hessian soldier lost his head in 1776, it’s likely not true, but it’s nice to think about.
Brom Bones
Yes, even Brom Bones was inspired by a real person. His real name was Abraham Martling, nicknamed Brom. He was the town blacksmith and he rode a giant black horse, much like the Headless Horseman in the story.
Now you know the true story behind The Legend of Sleepy Hollow! What do you think? Let me know in the comments. If you enjoyed this video, feel free to share this with your friends and family who also enjoy the Spooky Stuff. Thanks so much for watching and I’ll see you in the next round.
Disclosure: Some of the links below are affiliate links, meaning, at no additional cost to you, I will earn a commission if you click through and make a purchase.
In September 2021, I made some waves on social media with the following statement:
Hate to break it to y'all, but most ghost stories, lore, and legends are whitewashed, straightwashed, and Christianwashed.
After I published a TikTok video about trauma and the paranormal, one of my followers suggested that I read Ghostland by Colin Dickey. I have to say, this is probably one of the most important books for any paranormal researcher and investigator to read.
I’ll do a full book review on my team’s website, Association of Paranormal Study once I complete it. I wish I hadn’t sat on this book for so long. It came out in 2016, and yet, I never heard of it until a beloved follower suggested it to me.
Anatomy of a Ghost Story
Ghost stories have always been a point of interest for us as humans, even more so if they’re based on truth. There’s something about the creepiness of the unknown that not only gives us a thrill, but offers some sort of security blanket that it will never happen to us…or could it? This feeling is very similar to being a true crime fan. Like…it couldn’t happen, but it could. I think that’s the heart of the paranormal community. These events seem so unreal, but there’s an element of truth to them.
The anatomy of ghost stories, local legends, and lore, has always fascinated me. Ghost stories can tell so much about our history and legacy as a society. The fact that marginalized groups are so often left out of this narrative is very telling. These groups are often treated as the other when they are included in narratives. This is especially true for TV shows. The trope of “ancient Indian burial grounds” comes to mind. Dickey also goes into this in Ghostland as well as in an interview for the podcast, The Q Files. It’s worth a listen. Another is, “They were practicing witchcraft.” And finally, “These two men who lived together for decades were best friends and roommates.” Okay, sure.
The first two points are often used to explain an angry or aggressive haunting. Instead of pointing the responsibility in how these marginalized groups were treated by society, blame is placed on the aggressor. I’ve often noticed that these groups are often lumped into the “evil” haunting or even a demonic haunting.
Ghost Story as Escapism
According to the BBC article, The secret meaning of ghost stories, “Women were contributing around 70% of ghost stories to magazines in the 19th Century.” Ghost stories were a way for women to break against society as well as challenge conventional gender norms of the time. Why mention this? I think it could give us a clue on how ghost stories have evolved over time. But how consciously aware of it are we?
Our bias can also provide us a way of escape, even if we’re not consciously aware of it. As we continue this journey, keep bias in mind. Consider how it has shaped paranormal experiences and ghost stories of real places.
Paul Patterson, Ph.D noted that the earliest ghost stories date back to Ancient Rome. If you’ve followed me for a while, you’ve heard me talk about the story of Athenodorus. I’ve mentioned the story a few times in my books as well. Patterson mentions that in these early years, the ghosts were just…there. They aren’t harming anyone and really, they’re only tied to unfinished business, like a botched burial. Then, Patterson continues to say that as history entered into the late 18th century, ghost stories became quite dark and aggressive, heralding the genre of gothic fiction.
The Made Up Ghost Story
It’s hard to face the fact that most ghost stories are made up. Throughout history, humans have been conditioned to try to fill in the blanks when it comes to things we don’t understand. As we continue to gain more understanding in various fields of sciences, those mysterious ghost stories we grew up with are now becoming more explainable. Those footsteps you hear from behind you? Floorboards readjusting. The Salem Witch Trials? No witches involved, except for Tituba, who studied root work. Just a corrupt Puritan community hungry for land and power and potential ergot poisoning as the catalyst.
It is from the lack of understanding is where we see who is (or was) the dominant social group of the time. In Ghostland, Colin Dickey recounts the neighborhood of Shockcoe Bottom in Richmond, Virginia. The particular neighborhood has lots of bars and restaurants, filled with ghosts that are predominantly white. However, just down the block, slaves were bought at sold as well as imprisoned. With so much trauma that occurred in one area, why are the ghosts reported as predominantly white?
Dickey made a brilliant point about the neighborhood’s white tourism and the burying of such a horrific chapter of its history. He says “For those who would rather not revisit those days, the city’s ghost lore makes it easy, turning our attention to murdered gunsmiths and fabled prostitutes” (Dickey 117).
Historical Context
In 2014, I wrote a book called, The Haunted Actor: An Exploration of Supernatural Belief Through Theatre. The book was primarily based on my research into paranormal belief as shown through plays and musicals throughout history. From my analysis, I was able to get context on the belief of spirits for a play’s respective time period. For example, exploring the idea of a ghost’s identity was analyzed with Hamlet. The perspective of witchcraft and sorcery during the Elizabethan era can be found in plays like Macbeth, The Tempest, Doctor Faustus, etc.
Through historical texts like plays, sonnets, poems, etc. we truly get a glimpse into paranormal beliefs of that era. However, we’re seeing it through the eyes of the dominant group of that time period. Silence was meted out to those that didn’t have fame or couldn’t read or write.
In my blog, A Different Kind of Therapy: Processing Trauma with Ghost Hunting, I talk about how modern day paranormal investigators and researchers use the paranormal as a way to process trauma. That could be personal trauma, or facing the trauma that is history, especially in the United States.
An Ignored Group
Another point that Dickey makes is the fact that dominant ethnic group often controls the narrative, even when they don’t mean to. A slave, for instance, was not allowed to read or write. This meant that they weren’t able to record their stories; whether that be personal experiences, family history, cultural ghost stories, etc. By the time former slaves were dying off in the 1930’s, the federal government put forth the WPA project recording slave narratives. Thanks to oral tradition, they were able to save many of these stories, but not all of them. There are millions of stories that we will never learn about because the people who knew them are no longer with us.
Also, the dominant group has better control over the narrative of marginalized people. This is especially true in places like Myrtles Plantation and Monticello. Dickey, for instance, tells about sightings of Jefferson’s ghost and how he is regarded as benevolent. Given the dynamic of Jefferson’s problematic personal life (specifically Sally Hemmings) and the fact he enslaved over 600 people in his life, how is it that there isn’t much discussion when it comes to hauntings by slaves?
Another potent example is the La Llorona, also known as the weeping woman. It is often mentioned to me by friends and followers of Latin American descent how the legend is whitewashed, especially in Hollywood. Now, it seems the white woman in Victorian dress dominates the narrative instead of its originator.
The Role of Bias
I realize hardcore believers in the paranormal may say it’s because they moved on. But how do we actually know this? While I’m a skeptical believer in ghosts and paranormal, I also know that we can’t actually prove any of this. Also, we don’t ever really know who or what we’re talking to. So, how can one confidently say that they’re communicating with the spirit of Thomas Jefferson? Why does one assume that if they see a shadow in the wine cellar, it’s that of a murdered white gunsmith? These questions especially puzzle me when the experiences don’t line up with the history.
The impact of the area’s turbulent past on residual hauntings may clarify things a bit if we take that into account. But then again, that also exposes the glaring inaccuracies of record keeping and reports of paranormal experiences. I know that many of these ghost stories were made up for entertainment purposes, and to make a location seem more exciting.
Bias in True Encounters
Several of the stories are also true, so it’s important to recognize that. I find it fascinating to see how they are interpreted by people of different genders, races, religions, and sexual identities. Depending on who you talk to, reactions and interpretations are vastly different.
Since this is the case, will we ever be able to truly identify spirits? Are ghost stories simply a way to process trauma and make difficult topics easier to digest?
I’ll be honest, I truly noticed the role of bias coming through when I work with mediums. If I know them well, it’s even easier for me to spot it. Is this a bad thing? I’m not sure. What I do know is that psychic mediums, empaths, and intuitives can change the dynamic of an investigation from positive to “demons are coming” in a matter of minutes. Being aware of not only our own bias, but the bias of others can help maintain some accountability.
Moving Forward as Paranormal Investigators
I believe, as paranormal investigators and researchers become more aware of their bias, it will help maintain an open mind. Honestly, we will never find tangible proof for spirits. At this stage of my life, I’ve accepted that the paranormal is a personal journey for everyone, much like religion. That personal journey is based on our bias. These biases come from our upbringing, trauma, family dynamic, the list goes on.
I’ve noticed that the more effective and knowledgeable paranormal investigators, psychic mediums, witches, etc. are ones who are self-aware of these biases. Instead of jumping to conclusions, they look at all possibilities and don’t immediately assume that they know the spirit they are talking to. In full transparency, this is something I’m working on for myself.
The tragedy of Gabby Petito is nothing short of horrific. A young and bright star was extinguished much too quickly at the hands of a monster. In case you’re not aware, 22-year-old Gabby Petito was reported missing on September 11, 2021. She and her fiancé, Brian Laundrie, embarked on a four-month cross-country road trip. It was to be full of camping and visiting national parks. Laundrie returned to his family in Florida on September 1st, but Petito wouldn’t be reported missing until ten days later.
Laundrie became a person of interest four days later, but he isn’t arrested. He disappeared on September 17th, and his family reports that they hadn’t seen him for three days. On September 19th, in Grand Teton National Park in Wyoming remains were spotted. Tragically, her remains are identified on September 21st. At the time this blog was written, Laundrie is still missing. Now there’s a warrant for his arrest for bank fraud. It’s a mess.
Helpful or Hurtful?
As Petito’s story started going viral, true crime sleuths started coming together trying to figure out what happened to her. This was long before her remains were identified and she was still missing. The internet can be a wonderful community full of resources like this. In fact, a YouTube video played a major role in helping to identify Petito and Laundrie’s van, which led to the discovery of her remains.
But there were a few other communities that tried to jump on the Petito wagon; paranormal investigators and mediums. For far too long, there have been ongoing issues of paranormal investigators trying to contact the spirits of deceased celebrities through decorated and embellished spirit boxes. These videos are then posted on YouTube, Facebook, TikTok, Twitter…you name it. Videos of this nature normally get an incredible amount of videos. If the creator is monetized on any of these platforms, they get a nice paycheck.
The psychic and mediumship community is no different. It seems that the way to gain views, followers, and even new clients, is to post videos of their readings and post them online.
Do any of these people contact the deceased’s family in the process? Most likely not. Several in the paranormal and psychic mediumship communities are coming together to call out this behavior and point out just how problematic it is.
“If it was for help, it wouldn’t be posted,” says evidential medium Megan Alisa on one of her latest TikTok videos. She encouraged the creators of this type of content to really sit down and figure out the real reason that their doing this.
Exploiting the Dead for Clout
Simply put, publicly posting spirit box sessions and and readings without the consent of involvement of the deceased’s family is exploitive. Nine times out of ten, the creator has no contacted the family for permission. But honestly, they don’t care. Reaching out to “spirits” of missing persons and murder victims without consent is unethical and gross. Doing so, especially with or without consent of the family, is not helpful. It’s hurtful, it’s traumatizing, and it makes the grieving process so much more difficult.
What’s even a larger issue is that more than likely none of these creators are actually contacting Petito. The videos that I’ve seen have consisted of these creators trying to make sense of “word salad” through muffled and random noises they’re hearing on the box. They never knew Petito personally, so how would they even know that’s who they’re talking to? Even if you’re a hardcore believer in the paranormal, you should be skeptical of this. How would you even know that you’re talking to Petito’s ghost? How would you know that you’re not talking to some other ghost pretending to be Petito in order to protect her spirit?
My personal opinion is that none of these creators have been in contact with Petito’s spirit and are literally making up a story as they go…all for the views.
Trauma Predator
My friend Kat at Spooktasticx said something brilliant to me while we were live on the night of Wednesday, September 22nd. She mentioned that these creators are “trauma predators” in the fact that they are preying on Petito and her family. Not only that, they are preying on their audience who generally believe this stuff to be real.
Creators like these prey on our vulnerabilities and greatest fears and exploit them to their advantage. It’s proof that there is a gross lack of empathy in these practices, and instead of calling it out and being held accountable, these creators are rewarded with fans, followers, views, and an elevated platform.
Pushing the Demon Narrative
Another disturbing trend is that people are blaming demons on the loss of Gabby Petito. By placing the blame on demons and pushing the narrative that Laundrie is possessed, it eradicates any personal responsibility he has in this terrible crime. The whole “the devil made me do it” mindset takes away any accountability from Laundrie. Terrible people are terrible people, and demons aren’t to blame.
I recently made a video reaction to a creator that compared Laundrie to Chris Watts.The original videomakes the claim that the similarities alludes that demons are involved. What were the similarities? Well, they looked alike. Sound the alarms, bald white guys with beards look alike. The creator claims that “Demons are said to jump once they completed their mission.”
Honestly? Demons are cop out.
Blaming demons is a way to avoid addressing the real issue at hand. Instead of trying to figure out where we are going wrong as a society with misogyny, abuse, not raising our men to hurt women, racism, etc., we blame demons. We are using demons to avoid facing the fact that we are failing at helping and treating people with mental illnesses and failing victims of crimes.
Instead of taking responsibility, we blame demons and give the people who commit these crimes an easy way out.
Half the Problem
But let’s talk about something that’s even more difficult. These creators are only half of the problem. The remainder of the responsibility lies within the general public and audience. I see these types of videos going viral far too often, especially after a celebrity passes away. In the comments, I see followers and fans requesting other long-gone celebrities be contacted, much like ordering off a menu. This is inhumane on extraordinary levels.
Ordering creators to contact victims and celebrities is the main problem. I’m not sure where the blame lies for this disturbing trend. Perhaps it’s because society sees celebrities and victims as products instead of people. Therefore, their humanity is stripped.
This has to stop. Not only do we need to tell these creators to stop making this kind of content, but we need to hold their fanbase accountable. The creators won’t make this content if it doesn’t give them views. Their fans and followers need to be called out along with them. Someone has to tell them to stop encouraging these types of videos.
Advocating for the Grieving
A few years ago, I confronted one of the original creators of this trend. He accused me of having a skewed view of death. But he completely missed the point. It’s not the spirits that are being harmed with these videos (I hope not).
It’s grieving families that are left behind.
When paranormal creators are making this kind of content 99.99% of the time, the grieving families are not involved. I’d venture to say it’s close to 100% that these families did not give their consent for their loved ones to be used in this manner. But it doesn’t mean that they don’t see the content and they’re not affected by it. Ultimately, this content harms the deceased family that is left behind to pick up the pieces.
We need to do better by the victims and their families.
If you’ve been following me on social media, then you know that I’ve crossed the threshold into burnout. A paranormal burnout. What’s exceptionally sad is that I’m not even investigating that much these days. It’s the constant engagement with the community, research, writing, creating content, it’s all been a bit too much. My mind was starting to deteriorate, and I felt like I didn’t know how to exist anymore. Honestly, it got terrifying for a while.
Is there such a thing as too much of a good thing? Definitely.
Regular Burnout
I find myself in burnout almost regularly, and it made me realize that I needed a break. It also has made me realize that what I was doing wasn’t really working, at least not without some help. Releasing a weekly video, a weekly blog, and a weekly podcast by myself is absolutely insane. But, given that my audience was growing and growing fast, I felt incredibly pressured to continue releasing content on a schedule to keep that momentum going. My biggest fear was that people would leave if I stopped creating content. Not to mention, I had to start investigating again so I could go through that data and create even more content. It’s a vicious cycle.
Eventually, the ongoing creation of content became too much, and I felt like I was going crazy. I barely had time for peace and quiet. What concerned me the most was that I was really starting to resent everything in the paranormal. From ghosts, watching investigations, reading and retelling stories, engaging with the community, it was becoming too much.
So many people told me how much The Spooky Stuff and the Association of Paranormal Study meant to them, so I put pressure on myself to continue cultivating that community. Many finally found a place of belonging in my groups, and I know personally how valuable that is.
Constant Criticism
But, as criticisms of my work came in, it wasn’t helping my mental health. Growing up in the entertainment industry, I’m no stranger to criticism. In fact, I usually welcome it. But there were a select few who constantly criticized my work, and what made it really difficult was that they were friends as well. I valued their opinion. So, when I was getting hit with constant negativity about my content, I took it hard, especially when they never had anything positive to say. I started to wonder whether I was really cut out for this, or if it was time to throw in the towel.
I also got hit with people telling me how to create content, how I need to change my content to better suit their needs, etc. These days, I’m creating content not only for myself, but for the future of paranormal investigators, which mainly consists of the younger generation like teens and college students. In trying to meet them at their level, it means that the style of my content has changed as well. That may not appeal to older generations. In fact, I know it doesn’t because they’ve told me.
I couldn’t continue taking it all in anymore. It was truly exhausting to have multiple people attempt to mold me into what they needed. Remember, I’m offering my content for free, besides book sales. I created APS and The Spooky Stuff because it made me happy.
But it was no longer making me happy. It was making me miserable. It was triggering some really bad anxiety and catastrophizing behavior. I started regressing bad to harmful habits that got me requiring medical intervention. Was it all worth it anymore?
No. It wasn’t.
Making a Decision
I didn’t want to shut it all down…yet. Also, I didn’t want to torch the bridge. I think people forget that content creators are people too. We’re producing content to the best of our ability and to our capacity. Honestly, hats off to the people who investigate regularly, are parents, and continue to produce content. It’s just me, my fiancé, and the cats and I’m barely holding on. I also work a full-time job as well as a part-time job, so that might have something to do with it. Oh, did I mention I’m planning a wedding?
I decided to take a month off from publishing content as well as taking a step back from social media. What was interesting what that I was still creating content. I could only sit on my hands for so long before I was itching to write. But I couldn’t go back to the vicious cycle that I was used to. No. I wouldn’t even survive a week if something didn’t change. I had to make a decision.
When I returned in September, I had to start creating distance between myself and my followers. I had always took pride in the fact that I engaged with everyone and gave them a voice. But, I had to start setting some pretty hard boundaries as well as just ignoring people who were no longer a positive presence in my online life.
Exhausted by the Living
Truly, it wasn’t the ghosts or the stories that I was tired of; it was living people. From people commenting on my articles without reading them, to the criticism, to just plain meanness…I couldn’t take it anymore from the living. But I can’t let that affect what I love…at least not anymore.
At the end of the day, I still love the paranormal. I love ghost stories, I love investigating, and I love reading about how the paranormal has shaped us as a society. All of this is still so fascinating to me.
Personal Responsibility
Finally, another source of my burnout was…me. I wasn’t satisfied with the direction that my paranormal journey was taking me. It wasn’t anyone else’s fault but my own. My team is fabulous but I was doing a terrible job at steering the ship. Essentially, I was letting my burnout, my fear of falling outs, and just my anxiety-filled existence keep me from the very reason I fell in love with the paranormal.
Moving Forward
I have to build up my self-awareness and know the signs of future burnouts. I’ve started recognizing those negative feelings. Once I start encountering those feelings again, I know it’s time to take a step back and take a break. However, I also know that I also need to wait 24 hours before I respond to something. Is it a perfect plan? Definitely not. But I have to change something. Otherwise, I’ll continue to repeat this vicious cycle until I’m merely a shell.
Tips for Dealing with Paranormal Burnout
This list isn’t perfect, but it definitely helped me in dealing with my paranormal burnout.
Research the signs of burn out and assess whether there’s too much stress in your life
Take a break
Step away from social media
Do something different for a while (theatre, knitting, reading, skateboarding, hiking, etc.)
Journal every day
Go back to the things that make you happy
Learn how to identify the negative feelings
Wait 24 hours before responding to negativity
Sort through why you became burnt out
Create a list of action items you can do to prevent burnout
Go back to your roots as to why you fell in love with the paranormal
Set boundaries and enforce them
Know that not every person deserves a response from you
Sleep…get as much sleep as you can
Don’t feel ashamed of taking a break
Decide whether you’re really burned out or just done.
Prioritize YOU
Forgive yourself
Listen to your needs and meet your needs
Talk to a therapist
What are your tips for dealing with paranormal burnout?
There’s something we should talk about. It’s been the elephant in the room for a while. It’s changed our entire lives and turned the world upside down. I’m talking about COVID-19. Coronavirus.
It’s maddening to think how much our lives have changed since this virus invaded our world. And there’s something that people are hesitant to talk about. But, it’s important. Sometimes, we want to wait before we talk about these difficult things. This is because we want to give the living enough time to grieve and process, and we want to basically respect a boundary.
Yet, the news has seemed to beat us to these tough conversations. For this blog, I’m straying away from the spooky stories from the past and let’s talk about what’s happening now and how to process it. Let’s dive into it head on. This is spooky, but I’m going to keep this respectful. The intention is to have a conversation about this, so please feel free to leave comments and share your thoughts.
Noticing Spirits More
So, when COVID-19 hit the United States, we went into lockdown. The entire world went into lockdown. We found ourselves in our homes way more often than we’re used to.
Now, this wasn’t a dramatic change for some because they are homebound. But for the general population, this was a completely new way of existing and living for the sake of staying safe. After the lockdowns were enforced, the New York Times released an article of how more people were reporting that their houses were haunted.
I even released a blog last year about how to survive quarantine with a ghost because I was getting an uptick in questions and case submissions. Of course, because of COVID, my team and I had to push the pause button on our residential cases. But, I was doing Zoom calls and consultations with folks who felt like they had a ghost in their house.
Language of the House
Given that people found themselves home much more than usual, I wasn’t surprised that this was happening. In fact, when we do residential cases and our clients consist of a married couple, the spouse that’s home the most is usually the one reporting the activity. Conventionally, this is usually the stay-at-home wife and mom. The husband will be there for moral support, but he doesn’t believe it as much because he’s not home to experience it.
And with the lockdowns, all of a sudden, people were home all the time. But there’s two sides to this. This is my skeptical-side talking. If someone hasn’t been home much since moving in, they might not be that familiar with everything in their home. Meaning, they might not know that a truck drives back Monday through Friday three streets over that causes the cabinets to open and shut.
They’re being forced to get to know all the sounds and movements their house makes. And if they didn’t know that’s what their house does, then it’s no surprise that they may interpret that as paranormal.
Then, talking from my believer side, I can totally see this happening. Like, the ghost in your house is able to relax and expel energy while you’re gone. But now that you’re home all the time, you and the ghost have to find a way to co-exist.
Lack of Closure
So, this is one side of the paranormal during the COVID-19 pandemic. This next part is a bit more sad.
Over 600,000 people in the United States have died from COVID-19 at the time of this video. Worldwide, almost 4 million have died. The deaths surrounding COVID-19 are exceptionally sad because when the dying were in the hospital, they more than likely died alone. They weren’t able to be with their families as they died.
This very much reminds me of the soldiers and families that died during the Civil War, or any war for that matter. Lack of closure, the inability to say goodbye. It’s no coincidence that certain periods of time, like war, are tied to more hauntings than just the average chapter in history.
I feel like, like the plague or the Spanish Flu, illnesses that have a lot of paranormal lore tied to them, we will continue to see reports of people interacting with the ghosts of their loved ones who died from COVID-19. And it seems, because of this lack of closure, is it possible that spirits of our loved ones are trying harder to make contact with us?
Saying Goodbye
In June 2021, CNN’s John Blake released an article titled, “They lost their loved ones to Covid. Then they heard from them again.” Last fall, Ian Horne lost his wife Michelle, who died from complications of COVID-19. Of course, losing a spouse is devastating, especially when they’re young.
So, Ian, who works as a radio DJ, was driving to work. It was pre-dawn, early in the morning, so it was dark. As he was driving, he noticed that about two dozen streetlights on his route turned purple. Which is weird. Especially since Michelle’s favorite color was purple. When Ian contacted the city about the lights, they attributed it to a defective batch.
The article also tells the story of Jamie Jackson, who lost her “Aunt Pat”, who died from complications of COVID-19. She had a heart attack. The hardest part for Jamie is that she couldn’t be physically present with her aunt while she was dying.
About seven months after her Aunt Pat’s death, it was Christmas time and Jamie was using her Aunt’s decorations. She left her bin of decorations in the hallway, and went to get something.
When Jamie came back, she saw a translucent figure looking in the bin. The figure was the same height, had the same haircut, and wearing the same clothes her aunt would wear. Jamie freaks out and runs to her dining room to calm herself down. When she went back into the hallway, the figure was gone.
Choosing Our Form
One more story. Marie Pina was living in Manitoba, Canada teaching English as a second language when the COVID-19 outbreak started.
Her 79-year old mother had been in the hospital and she was just about to be released when she tested positive for COVID. Her mother, Inez, was put in isolation. About a month later, her mother was sent home, but she became significantly weaker. Her mother died about four months later.
On the morning of her mother’s death, Marie was reaching for her slippers when she felt her mother touch her shoulder. According to Marie, she saw her mother when she looked up. Her mother was about 20 years younger and was just looking straight ahead. Then, a little bit later, Marie was making her mom’s favorite soup when she smelled her mother’s perfume.
I have a feeling that these three stories aren’t the only ones we’ll see in the future.
Can you put a ghost on trial? Apparently, you can! It’s always really interesting when the paranormal makes its way to the courtroom. Considering that we can’t really prove that the paranormal exists in the first place, it’s always compelling when a judge allows a supernatural-based testimony to come through. But one has to wonder, if the paranormal can be allowed in testimony and opening/closing arguments, could a lawyer be arguing for a case of insanity? Or could the paranormal be used to show that a witness can’t be trusted?
In this article, we’ll explore six court cases that involved paranormal incidents and testimonies. As you read, think about whether you would believe these witnesses if you were part of the jury. If you don’t feel like reading, check out the video below!
Jury Uses a Ouija Board
This first one is wild. Jurors used a Ouija board to help determine whether or not someone was guilty. In 1994 in the UK, a man named Stephen Young was arrested for the murder of Harry and Nicola Fuller.
Nicola had been shot three times and Harry had been shot in close range. It was truly a gruesome crime that shocked the community. Stephen Young’s trial lasted for five weeks, and he was ultimately found guilty. But about a month after the trial, a newspaper headline was released that said, “Murder Jury’s Ouija Board Verdict.”
One of the jury members came forward to the media. They claimed that four people from the jury used a makeshift Ouija board to contact the spirits of Harry and Nicola Fuller. The jury members put their hands on the glass and asked for the spirit of Harry. The glass went to Yes. Another juror asked, “Who killed you?” The glass spelled out “Stephen Young Done It”. When the juror asked how, the glass spelled out, “Shot.” A new trial was ordered, and another five weeks later, Stephen Young was found guilty once again.
The Devil Made Me Do It
I covered this story in greater detail in a previous post, so I’ll keep this brief. In 1981, Arne Cheyenne Johnson was arrested for the murder of his landlord, Alan Bono. Before the murder happened, the little brother of his fiance, David Glatzel, had reportedly been possessed by over 60 demons. Arne told the demons to come into him…meaning that Arne was possessed at the time he murdered Alan Bono. Ed and Lorraine Warren were also involved in the situation. Arne’s lawyer tried to use the argument of possession for the defense, which the judge refused. Arne pleaded not guilty by reason of self-defense. He was found guilty and served five years of his 10-20 year sentence. This story was recently featured in the movie, The Conjuring 3: The Devil Made Me Do It.
Ghostbusters Ruling
When it comes to paranormal cases, this one is the one that created the famous Ghostbusters Ruling. This case is also known as Stambovsky v. Ackley. It’s not uncommon for house sellers to disclose unpleasant information, like whether a murder, suicide, death happened in the house. Some states also require sellers to report whether or not the house is haunted, which is pretty wild. The Ghostbusters Ruling was about a home at 1 LaVeta Place in Nyack, New York. It’s a historic house that was a boarding house turned private residence in the 1900s that was purchased by George and Helen Ackley in the 1960s.
It wasn’t long before the Ackleys started to experience paranormal activity. Helen even wrote a piece about it called “Our Haunted House on the Hudson.” The piece was featured in the May 1977 issue of Reader’s Digest. The Ackleys believed the house was haunted by a ghost named Sir George, who lived in the area in the 1700s. George Ackley passed away, and Helen wanted to retire in Florida. She put the house up for sale, and a man named Jeffrey Stambovsky bought the house. But once Stambovsky found out about the alleged haunting, he filed an action requesting rescission of the contract of sale for damages for fraudulent misrepresentation. Initially, the case was dismissed. But he appealed, and he won. Did I mention that he never moved in?
Helen Ackley sold the house to someone else, and she moved to Florida and passed away in 1991. Her son-in-law believes that she now haunts the house.
Florida Ghost Lease
This next case took place in Orlando, Florida in 2005 when a building owner filed a lawsuit against one of his renters because they refused to pay rent. The restauranteurs had refused to move in and claim they couldn’t honor their lease because the property was haunted. Christopher and Yoko Chung, who were also Jehovah’s Witnesses, claimed that there were ghostly apparitions and because of their religious beliefs couldn’t fulfill the obligations to their lease. The building itself has had a history of ghosts, and paranormal experts believe that the ghosts are those of children who were kids of prostitutes who were killed. I wasn’t able to find what happened with the ruling, but if their lawyer cited the Ghostbusters Ruling, I bet they might have won.
Haunted Ohio Farm
This next case is crazy because it means that even writing about a haunted location can get you sued. The owners of Staley Farm sued the authors of the book, “Weird Ohio”, because their property became overrun by ghost hunters. The farm had been featured in the book because the family patriarch, Old Man Staley, murdered his entire family with an axe.
The ghost story goes that if you drive down Staley Road at night, it will feel like someone else has taken control of your car, horns honking by themselves, and headlights dying. Also, the ghost of Old Man Staley has supposedly been seen in the woods. The plaintiffs claimed that the authors of the book were responsible for the influx of trespassers. However, what saved the authors was the disclaimer at the beginning of the book that says, “The reader should be advised that many of the sites described in Weird Ohio are located on private property and should not be visited, or you may face prosecution for trespassing.”
Gamble’s Ghost
My good friend Michelle Hamilton told me about this story, which actually inspired this video. So thanks, Michelle! Check out her work on Amazon. It’s good stuff. In 1854, in Wetzel County, VA (now WV) Leban Mercer was tried for the murder of John Gamble. Gamble owed Mercer $2 for the purchase of a calf. When they spoke, he only had large bills on him totaling to about $200. Apparently, Gamble and Mercer agreed to meet later. And Mercer was the last person to see Gamble alive.
Gamble’s boat was later seen floating down the river. Mercer returned at 2am that morning all wet and muddy with a bunch of cash in his pocket. Gamble’s body was still missing. One night, a man named John Hindman claimed that Gamble’s ghost appeared to him. The spirit told him that he was murdered by Mercer. Mercer was acquitted due to lack of sufficient testimony.
Happy Pride! One of the biggest missions of The Spooky Stuff is to feature people from marginalized groups within the paranormal community. There is a vibrant LGBTQIA+ community within the paranormal field that is doing amazing things in terms of research, representation, and fieldwork.
We are lucky in the fact that there are several members of the LGBTQIA+ community on television like Adam Berry, Chip Coffey, and Michelle Belanger. And yet, there is still more work to be done when it comes to representation. Finding someone from the LGBTQIA+ community on mainstream TV seems to be a dime a dozen. Not only that, but paranormal reality shows have all but erased queer history from haunted locations like Trans-Allegheny Lunatic Asylum.
As one who is pansexual, finding others like myself in the paranormal community has been imperative for me in my personal journey. Finding people who are “like me” has been instrumental in my growth and development as a paranormal investigator. Luckily, I’ve met some incredible people along the way.
The purpose of this list is to inform and educate folks that there is a large LGBTQIA+ presence in the paranormal community that is growing. The numbers on each person is simply that…a number. It’s not a rating system. All of these wonderful people are incredible. With this in mind, here are MANY queer paranormal folx you need follow!
Dash Kwiatkowski (@DashKwiatkowski) is a non-binary, Asian-American writer, performer, and fledgling paranormal investigator. They’re one-half of the comedic psychic advice podcast Psychic Friendz (@PsychicFriendz), and they’re next door neighbors with the Bridgewater Triangle. They’re PRETTY SURE Bigfoot is an ultraterrestrial, but they’ve been wrong before about plenty. You can find more info about Dash’s projects
Mortellus (@acrowandthedead) is a lineaged Third Degree Gardnerian High Priestex of the Long Island Line. Presently busy at work on a second book for Llewellyn Worldwide, with the first, Do I Have To Wear Black? Rituals, Customs & Funerary Etiquette for Modern Pagans, which hit the shelves February 8, 2021. In addition to their role as High Priestex, Lady Mortellus is a Mortician, and holds degrees in Design, Education, Fine Arts, and Mortuary Sciences. Their areas of expertise include necromancy, necrobotany, mediumship, and the funerary rites of minority faith groups. Currently residing in Western North Carolina on three acres that doubles as the Covenstead for the Coven of Leaves with their spouse, adult child, AMAB/AFAB twins, and dog; generally wishing there was more time in the day for hiding in the studio and playing with clay. You can find their work at linktr.ee/acrowandthedead.
Robert Murch (@TalkingBoards) is the world’s foremost collector, historian, and expert on Ouija and Talking Boards and serves as the Chairman of the Board for the Talking Board Historical Society which he founded. His bizarre relationship with Ouija began after watching Kevin Tenney’s Witchboard in 1986, a century after the talking board made its debut. Murch purchased his first antique Ouija board in 1992 and became obsessed with unraveling the mystery of its origins. Since then, he’s devoted his life to researching the history of the Ouija board and its founders, with Murch often traveling the world to track down descendants of all those involved with the introduction of the mystifying oracle. Ever the pioneer, Murch was one of the first same-sex couples legally married in the United States and lives with his husband, Gary Halteman, in Denver, Colorado.
Hannah A. is a paranormal investigator, blogger, and traveler (@SpookyAhBoo on Instagram). While growing up, she was hooked on watching all of the ghost and unexplained mystery shows on TV that she could find which furthered her love for all things spooky! While she believes in the paranormal, she also tries to debunk anything and everything to ensure the evidence is genuine. She has a bachelor’s degree in Anthropology, and this has also helped mold her interest on researching and learning how to view things in the anthropological view.
Her current project is co-writing a weekly paranormal travel blog called Ghouls Trip (@GhoulsTripBlog), where she and her friend Ivy (@TattoosAndSpooks on Instagram) write about haunted locations all over America; they also upload investigations and other spooky videos to their YouTube channel! By using these social media platforms, Hannah hopes to bring more female paranormal investigators into the scene and find further proof of the afterlife!
Ron Padrón (@WRWitching) is a gay Cuban-American folk witch from the swamps of Florida now living in the mid-Atlantic with his husband and their small cryptid dog. He has been a member the pagan community for nearly two decades with specific interests in divination, Queer Ancestor veneration and necromancy, hedge witchery, and social justice activism. Ron is the creator of White Rose Witching through which he manages a blog sharing Queer Ancestor Spotlights and rituals, and hosts workshops across a variety of topics. He has been a contributor to CoffeeTable Coven magazine sharing reflections on the politics of colonial witchcraft and examples of his personal practice of queer ancestor veneration. Ron has also presented locally at Hallowed Homecoming and as a guest speaker for local pagan groups, historic sites, and small museums. Follow him on Facebook at https://www.facebook.com/whiterosewitching, on Instagram @white.rose.witching, and on Twitter @WRWitching.
Biracial Korean-American storyteller, performer, artist, creator, speaker and wearer of varied hats, Rockette Fox (@RocketteFox) is a bi-furious, queer, witchy woman who embraces the strange in the pursuit of the peculiar in her work. She believes in the power of stories and connection, and is passionate about creating inclusive spaces where diverse voices and perspectives can be represented, expressed, and shared. She has spoken nationally on topics such as Geek Feminism, diversity & representation in media, and Villainesses for over seven years and has hosted/emceed, taught, and spoken at storytelling events for five. Her illustrative work, odd makeup, and podcast Fantastically Strange have captured the imagination of those who share in her love of magic through the authenticity of expression and believe in nurturing radical self-love and expression.
7. Caden Mask (He/Him)
Caden Mask is an investigator and researcher of all things supernatural. He and his wife established Southern Ascension in 2019 after many years learning under various mentors with different practices. Just this year, Caden became a part of Phantoms and Monsters research team under the mentorship of Lon Stricklin, Butch Witkowski, and others for cryptid research.
Knowing all to well the impact dealing with malevolence beings, as well as past trauma making a person vulnerable to such things, Caden sought out to become an addiction counselor; and works side by side with licensed therapist, nurses, churches, and healers to make sure clients are well taken care of. He and his wife always offer their services (rather mediumship, drug, or supernatural related) free of charge. They also added a northern chapter, Northern Ascension, in 2020 to further their practice and share the knowledge they were taught.
Residing in Mississippi, Caden and his wife enjoy a simple, country way of life with their son. Currently, taking a hiatus for moving and taking care of a sick family member, Caden hopes they will be able to return to full capacity by summer’s end.
Joey is a paranormal investigator who travels and explores all over the world. They have over 11 years experience investigating the paranormal, and have investigated the most haunted places in America (Eastern State Penitentiary, Sallie House, etc.) Since publishing their journey on YouTube, she has been featured on “Paranormal Caught on Camera” twice. Their long term goal is to inspire others research, and to develop more theory based technology, to further evidence of the paranormal. You can find Joey on YouTube, Instagram, and TikTok at @ghostingJoey.
Kyle Dempster (@KyleParanormal) started the Revelator Podcast Network in 2020 when he became unemployed due to the COVID pandemic. He has been working as a full-time broadcaster and podcaster in years prior, so with the hardware and knowledge, he set to task building a platform for his listeners to interact with their favorite podcasts and hosts! Creating a grouping of podcasts was always Kyle’s dream, so it is thanks to you, fellow weirdos, that we’ve been so successful at it! As for why the paranormal? Kyle grew up in a haunted house built in the 1800s in Western Pennsylvania. Pennsyltucky has a history for being notoriously haunted from French & Indian War battlefields to plague body dumps, the area introduced him to things that go bump in the night the hard way.
Brittany “Pagan” Adkins (@Paganwolf_13) is an artist, author, paranormal podcaster and investigator, Norse pagan and hedgewitch, and occult researcher. Pagan’s exploration of the world of the paranormal led her to work with her co-host Kyle Dempster on the paranormal podcast, Chaos and Shadow. Together they explore all things under the universal umbrella of high strangeness, including ghosts, ultra/extraterrestrials, cryptids, fae, elementals, and more! Pagan also hosts her own podcast, Pagan’s Witchy Corner, exploring topics in witchcraft and the occult! You can join her for exploration through the world of witchcraft and the occult, guided meditations, and guided spell work. Her show is part of the Revelator Podcast Network like Chaos and Shadow. She lives on a farm with her husband, two kids, and two dogs.
Michael is a paranormal investigator and content creator who has attracted attention on social media for his content that’s not only fun, but educational! He is also very passionate about representation in the field. You can follow Michael on YouTube as well as TikTok and Instagram at glowingghostparanormal.
Nathan (@nategardner) has spent most of his adult life touring North America on various Broadway shows, and has taken that opportunity to investigate paranormal hot spots from coast to coast, from popular locations to lesser known haunts and everywhere in between. Some of his favorite locations include the Queen Mary, Lemp Mansion, Hill House Manor, and the Stanley Hotel, all of which have provided incredible experiences and evidence. Nathan is currently working with Lumos Films in California, developing a new paranormal-themed travel series entitled Ghostly Getaways, which goes into production in summer of 2021, and also writing a book under the same title.
Shane McClelland (@McClellandShane) is the voice behind the hit podcast, The Q Files, that he cohosts with Lori Gum. Previously, Shane was seen on the YouTube series, Queer Ghost Hunters. Shane was also the co-founder of Stonewall Columbus Queer Ghost Hunters and runs the page Queer Paranormal on Facebook. His work is especially inspiring as Shane has become an advocate for exploring ALL the stories in haunted locations. Shane’s advocacy in creating a space for communicating with queer spirits has been monumental for paranormal teams across the country.
Ken Summers (@moonspenders) is a paranormal researcher, history aficionado, part-time traveler, variegated artist, and purveyor of strange tales and forgotten hauntings. The ever-apologetic creator of the “orb color chart,” he has always endeavored to balance open-minded fascination and humor with logical questioning in the pursuit of truth. Unlike many self-described experts in the field, he isn’t afraid to admit that he doesn’t have all the answers, and where others argue over the existence of ghosts, UFOs, Sasquatch, and other mysteries, Ken sees the true value of supernatural stories as a means of keeping interesting, forgotten history alive.
Ken has long been fascinated by the most obscure, forgotten, and unusual stories and incidents related to the paranormal. That quest for the strangest of the strange developed into a blog series of “Queer Paranormal Road Trips” in 2008. This questioning of the sexualities of specters led to his last book, Queer Hauntings: True Tales of Gay and Lesbian Ghosts, published in 2009. Currently, he’s busily at work researching for a follow-up book, once again delving into the mysterious realm where ‘weird’ and ‘queer’ blur together. Whenever possible, Ken puts his vast knowledge of “useless information” to use in the form of tours, lectures, or writing. Some of his work can be found on Week in Weird. He was also editor and a contributor for Haunted Akron.
Rob Gutro (@RobGutroAuthor) is an author, paranormal investigator and medium with Inspired Ghost Tracking of Maryland. He’s become known as a pet medium, although he communicate with pets and people who have passed. Since he was a child he could receive messages from ghosts or spirits (who have crossed over). His latest book is “”Pets and the Afterlife 3: Dog Spirit Signs.”
He wrote the books “Pets and the Afterlife,” “Pets and the Afterlife 2,” “Ghosts and Spirits,” “Lessons Learned from Talking to the Dead” to teach others how ghosts and Spirits communicate with the living and to give proof of the afterlife. Rob also wrote about the ghosts he met on vacation in “Ghosts of England on a Medium’s Vacation,” “Kindred Spirits: How a Medium Befriended a Spirit,” and “Case Files of Inspired Ghost Tracking.” As a scientist, he also provides some scientific explanations about how energy is the baseline for the afterlife and the medium that entities use to communicate.
Kay (@kgraywrites) has been researching the paranormal for over twenty years, beginning in the early 90’s when her mother watched Sightings and The X-Files every week. Her favorite cryptid is the Mothman, despite her fear of moths. She currently resides in SE Michigan with her very understanding husband, dog, and cat. She hosts the podcast, Haunted Mitten, with Crysta Coburn.
Crysta Coburn (@CrystaKCoburn) have been fascinated by all things strange and unusual from a very young age, when they had their first encounter with a shadow being. For five years, they worked as a book-buyer for a metaphysical bookstore and now work part-time for a public library. They are no stranger to research or a well-constructed story. Crysta is also a freelance journalist, author, editor, and podcaster. They co-host the paranormal podcast Haunted Mitten with Kay Gray. Find them on Facebook, Twitter, and Instagram @CrystaKCoburn. Their web address is crystakcoburn.blogspot.com
Dusty Doors Paranormal began its spiritual Journey way back in 2016. They are comprised of primarily of 5 team members, of whom 4 are a part of the LGBT community.
Michelle Cromar – Owner / Team Leader / Lead Investigator / Spiritualist.
Nicholas Jensen – Lead Investigator / Pagan / Energy Worker.
Michelle, Nick, Haylee, and Tristan are all “out of the closet” LGBT community members, whilst their fabulous Tracey is married with 3 children. Tracey is the Mother of our group HAHA.
Down here in Australia, they have never encountered any other full open Gay and Lesbian Paranormal Teams. They are aware of teams with many bisexual persons and possibly one person being gay or lesbian but that is about it. Dusty Doors team members have been friends for 5 to 10 years, if not longer. It was not until they grew up and slowed down partying and being responsible adults did they learn of each other’s uniqueness, gifts, and passion towards everything paranormal and spiritual.
Their team has a mixed bag of gifts that sets them apart from others. Nick and Tristan are married, whilst Haylee and Michelle are best friends and Tracey is an incredibly good friend of Michelle’s and her former Boss HAHA. They all together have well over 20 years’ experience within the paranormal field. Dusty Doors Paranormal likes to encompass new techniques with tech and gadgets, but also really love old school methods and incorporating different beliefs and using metaphysical methods as well. They bring a class of Australian country humour and seriousness into our investigations. Like Paul Hogan really!!
They do investigations in cemeteries, historical buildings, caves…. pretty much wherever they can get permission to investigate. Also, they study their indigenous culture and respect their indigenous elders and ancestors of this land. They were doing tours for the general public every weekend, however, Covid stopped them in thier tracks. They hope to possibly be doing tours again soon.
Currently, the team is in the middle of discussions, regarding whether to start their own mini-series for their Facebook page followers to sit back and watch them in action, bloopers an all. Also, Michelle is currently sourcing new adventures for them for tours. The team wants to bring back the mysteries of the paranormal. To do this, they are seeking several ways to present this idea. These include overnight campouts at a haunted location, surprise tours where guests have dinner first then they all hope in a bus and arrive at a haunted location. Just to name a few!!
The team loves to incorporate the factual history with their investigations, along with physical evidence of reports, death records, etc. from the actual location to raise the bar of awareness to their participants. Dusty Doors Paranormal also conducts psychological experiments as well to make their experience a little more personal and enjoyable.
Thanks for reading! If there is anyone I missed, please let me know. I would like to do these spotlights more often and help create bridges between groups and communities.
