The Kallikantzaros: Creepy Christmas Monsters that Punish Sinners!

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In the trend of shining the spotlight on the creepy side of the holidays, let’s talk about the Kallikantzaros…or the Kallikantzaroi (plural). What is interesting about this legend is that it also has a connection with the dates December 25th-January 6th. If you read my blog about Frau Perchta, her active dates were the same. Since we’re officially in the 12 days of Chistmas, let’s wrap up this series with a lesser known monster.

The Legend

In case the name didn’t give it away, the legend of the Kallikantzaros comes from Greece. You can also find the legend in other countries like Bulgaria, Serbia, Albania, Bosnia, and Cyprus. They are malevolent little goblins that spend the rest of the year underground trying to saw the World tree. If this collapses, Earth goes with it. But when the 12 days of Christmas comes around, they are able to come to the surface. The Kallikantzaros abandon their tree-cutting plans, if not totally forget them. You see, the Kallikantzaros refocus their energy on terrorizing the mortal world. 

When Epiphany happens on January 6th (and the sun starts moving again), these Christmas goblins return underground. In their absence, the World Tree healed itself. So, the Kallikantzaros start over with their sawing, doomed to repeat the tradition every year until the end of time. Actually, they’ve not considered THAT evil. Instead, they’re seen as more impish and stupid, which is why they can come to Earth for a short time.

The Origins

“Bacchanalia” by Alessandro Rosi (circa 1670)

It is believed they were inspired by annual festivals in both Greek and Roman culture. In ancient Rome, the winter festival of Bacchanalia had people wearing beast-like costumes and masks. They were often rowdy, drunk, and engaging in quite in “active” physical adventures with more than one person at a time. In ancient Greece, the festival took place in March and was more centered around theatrical performances. It was in honor of Dionysus, who also happens to be my favorite Greek god.

What Did the Kallikantzaroi Look Like?

Depending on what region you were from, the Kallikantzaros had a variety of different looks. In some places, they were envisioned with hairy bodies, boar husks in their mouths, and horse legs. Sometimes they were big, and sometimes they were smaller humans that smelled horribly. Other parts of Greece say they have red eyes, huge heads with tongues that hang out, and goat or donkey ears…and they had protruding male parts. But the most popular belief is that they are small, hairy little creatures with long black tails…looking like little Devils. What I also found interesting is they are portrayed as mostly blind and love to eat small creatures like worms and frogs…plus they speak with a lisp.

Where Did the Kallikantzaroi Come From?

This is fairly interesting. If a baby was born during the 12 days of Christmas, it was at risk of transforming into a Kallikantzaros during the holiday season once they reached adulthood. There’s another legend that said that any baby born on a Saturday was also at risk. This sounds like a weird Christmas werewolf type of legend. A way to combat this was to bind the baby in tresses of garlic and straw and singe the baby’s toenails (ouch!).

How to Avoid the Kallikantzaroi?

According to lore, there were a few things people did to avoid the wrath of the Kallikantzaros. One of the simplest ways was to leave a colander on their front doorstep. Apparently, the Kallikantzaros were not only creatures of the night, but were also idiots and couldn’t count higher than two because three was considered to be a holy number. If a Kallikantzaros were to say the number three, it would kill itself. By leaving a colander on the front door, the creature can’t help itself but try to count all the holes throughout the night. Thus, wasting time until sunrise. 

Another way was to burn a fire every night so that the Kallikantzaros couldn’t enter through the chimney. Sometimes, it was a yule log that would burn throughout the 12 days of Christmas. Marking a black cross on the door and burning incense would also help protect you against these creatures. If you threw in your stinky shoes in the fire, the smell would be enough to sway the Kallikantzaros to keep going, since they would be repulsed by the smell.

In Other Countries

In Albania, the Kallikantzaros were known as the Kukuth. But they were undead creatures that tormented you in January while carrying chains. They were known to have very bad breath.

In Serbia, the Kallikantzaros was called the “karakondžula.” They came out during the 12 Days of Christmas as normal. But at one point, in Serbia, it was believed that the 12 Days of Christmas were once known as the “unbaptized days”, thus making them less holy. Because of this, demons and monsters were more active and dangerous. Serbians were told to not do anything to attract their attention, like going out late at night. The karakondžula was a short, heavy-set creature that would jump on its victim’s back and demanded to be carried wherever it wanted. This would continue until the rooster crowed the next morning and the sun came up.

Serbian lore mainly targeted adulterers, because those committing adultery would do their sins in the quiet of the night. It was even believed that a karakondžula would hang out on the door frame of the lovers’ home, or even a brothel, and jump on the back of the adulterer as they were leaving. The karakondžula would dig their nails into the person’s skin and make them run around the forest until dawn.

In Anatolian folklore, the karakoncolos were Sasquatch-like creatures that appeared during the 10 days of Zemheri, also known as the “dreadful cold.” They would stand on murky corners and ask questions to passers-by. As long as you answered the questions, you were safe. These creatures were more troublesome, harmless, and rarely evil. They could also call out people by mimicking the voices of their loved ones.

Finally, in Bulgaria, the karakondjul or karakondjo is a shapeshifter-type creature that can transform itself into a man, dog, goat, sheep, or calf. In its normal form, the humanoid has a large head with horns, a tail, and a hairy body. It could also only have one leg or have the legs of a horse. It typically lives in caves, abandoned water mills, and rivers. The kukeri is a traditional ritual to keep these evil creatures away

What do you think of the Kallikantzaroi? Have you heard of this legend before?

Sources

http://www.hellenicaworld.com/Greece/Info/en/Kallikantzaros.html

Kallikantzaroi – Greek Christmas Goblins – Greek Christmas Customs & Traditions

Grýla: The Child Eating Monster That Makes Christmas a Little Scarier

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When we think of the holidays, we think of cheerfulness, merriment, and nothing scary. Well, if you find Santa Claus scary, then I don’t know what to tell you.

But not everyone thinks of the holidays as a positive time of year. Many see it as just another day of life. Others see the time as a season of painful memories and feelings. Some folks see it as a time to get children to behave. 

We have Krampus and Frau Perchta. But do you recall the Icelandic legend of Grýla and her Yule Cat and Yule Lads?

Instead of Santa Claus coming to town, Icelanders are treated to mountain-dwelling monsters who come down for the holidays. What is endearing about this folktale is the fact that they all live together in a cave in the mountains. These mountains are known as the Dimmuborgir lava fields.

Yes, these Christmas monsters are a family. They even have a house cat named Jólakötturinn! Yes, it joins in on their reign of holiday terror.

The Legend

Let’s start with Grýla, whose name loosely translates to growler. She is an ogress who has a rather large appetite for eating naughty children. That’s right, kids. If you’re naughty, you’ll get eaten by Grýla. She has this talent of detecting naughty children year-round. When she comes down from the mountains, she knows who to find. She collects them in her large sack and carries them back to her cave. Then, cooks them in a large pot, making a “naughty children stew”, for which she has an insatiable appetite.

She has a husband named Leppaludi who is your typical TV-house husband. He’s depicted as lazy and doesn’t really leave the cave. Leppaludi is also Grýla’s third husband, which I thought was interesting. Apparently, she ate her previous husbands after she became bored with them.

If you’ve been good, and you think you’re safe, think again. Remember that house cat I told you about? Maybe it’s actually a cave cat. The Yule Cat, named Jólakötturinn, is Grýla’s kitty. It roams the countryside during Yule and eats people who haven’t gotten new clothes before Christmas Eve.

The Yule Lads

Let’s not forget the kids! Grýla and Lappaludi have 13 sons known as the Yule Lads. First, I guess we know what Grýla and her husband were up to in the cave during the off-season. Second, the Yule Lads sounds like a name for a street gang of kids. On the 13 nights leading up to Christmas, the Yule Lads come into town one by one. They bring about mischief, mayhem, pranks, and murder. Kids leave their shoes on window sills. If the kids were good, the Yule Lads bring presents to leave in these shoes. If the kids were naughty, the Yule Lads left a potato in their shoes. That’s not a terrible thing.

The History

The legend of Grýla and her family date back centuries. The earliest mention of Grýla can be traced back to the 13th century. You can find her in a compilation of Norse mythology called, Prose Edda. She is described as a giantess that is repulsive and hideous.  Some other early depictions of Grýla have ranged from describing her as a beggar with parasites as well as a troll. What is creepy about her as a beggar is that she would go door-to-door asking parents to give her their naughty children. It wasn’t until the 17th century that she was associated with Christmas. 

The earliest mention of the Yule Lads goes back to the 17th century in the poem called, “The Poem of Grýla.” In the most popular depictions, they were Grýla’s sons. In other versions, they were her brothers. Depending on where you were from, the Yule Lads did different things from harmless pranks to painting the town red…with blood. What is even more interesting is that the King of Denmark wasn’t a fan of using the Yule Lads as a method of scaring children into behaving. They were formally named in 1862 by Jon Arnason. He was a 19th-century author, collected his own folktales after being inspired by the Grimm Brothers. The 1932 poem, The Yule Lads by Jóhannes úr Kötlum, became canon with their names and personalities because it was so popular. You can find it in the book, Christmas is Coming.

Creepy Christmas Kitty

Now, where did the Jólakötturinn, the Yule Cat, come from? As if Grýla and her family weren’t terrifying enough, let’s add in a cat to make it extra scary. And this giant kitty judged you on whether or not you got new clothes by Christmas Eve. The earliest depiction of the Jólakötturinn is the 19th century. But why clothes? Farmers to put pressure on their workers to finish processing the autumn before Christmas. If the workers finished, they were rewarded with new clothes. Those who didn’t finish got nothing. The idea of the Yule Cat being this giant, monstrous beast was popularized by Jóhannes úr Kötlum. Other depictions included the Yule Cat merely eating the food of those who didn’t have new clothes, which is less dramatic.

To tie all of this up in a neat little bow, basically, you should behave yourself and make sure you have new clothes by Christmas Eve. Otherwise, you might get a visit from Grýla, her Yule Cat, and the Yule Lads. Oh yeah, don’t forget to leave your shoes on the window sill!

What do you think of Grýla, the Yule Cat, and the Yule Lads? Tell me what you think in the comments! Don’t forget to follow this page and subscribe to my YouTube channel!