Tag: paranormal

An Explanation for the Hauntings at Gettysburg

Alex Matsuo1 Comment

Publishing Note: This is a condensed version of an upcoming article that will be published in the September 2023 issue of Haunted Magazine for the 160th anniversary of the Battle of Gettysburg. Stay tuned!

****Content Warning: This piece includes graphic details of war and includes images of the aftermath of the Battle of Gettysburg with corpses.****

On July 1-3, 1863, an isolated town in Pennsylvania found itself as the center point of one of the bloodiest skirmishes that is often described as the turning point of the Civil War. 

One could argue that Gettysburg is one of the most paranormally charged locations in the United States, if not the world. In order to examine the hauntings of Gettysburg, one must examine multiple factors. The explanation, “Lots of people died”, is too one-dimensional in Gettysburg’s case. 

Before the Bloodshed: A Little College Town

Prior to the Civil War, Gettysburg was a small college town that was founded in 1786 and named after a tavern owner named Samuel Gettys. In 1806, the area attracted many travelers and settlers thanks to the ten major roads that intersected in the town and “All roads lead to Gettysburg” would become a well-known saying. 

Gettysburg’s legacy before 1863 was being the home to the Lutheran Theological Seminary, founded in 1820, as well as Gettysburg College, which was established in 1832. Today, it’s evident that Gettysburg’s legacy is overwhelmed with not only the battle, but also its ghosts. 

Trauma in the Aftermath

There isn’t much discussion on just how traumatized and destroyed the town of Gettysburg was in the aftermath because so much focus is on the battle.

Sullivan, Timothy H, photographer. View of Gettysburg from Cemetery Hill. [Photographed 1863, july, printed between 1880 and 1889] Photograph. Retrieved from the Library of Congress, <www.loc.gov/item/2014646001/>.

Crops, homes, businesses, and barns were destroyed. There wasn’t enough food to go around for everyone plus a short supply of clean water. There were thousands of soldiers that needed care and medical attention. Some of the wounded soldiers stayed as long as January 1864, which added more strain to the town and its economy. 

Most of the local women took it upon themselves to care for as many wounded soldiers as they could in their homes in the meantime. Bloody limbs were left in piles or buried in the ground. The U.S. Sanitary Commission and the U.S. Christian Commission eventually came with much needed medical supplies and provisions. 

Gardner, Alexander, photographer. Headquarters of the Sanitary Commission, Gettysburg, PA. [Photographed 1863, printed between 1880 and 1889] Photograph. Retrieved from the Library of Congress, <www.loc.gov/item/2014646000/>.

The day after the battle, it rained hard. Any shallow graves that had been dug were washed away, leaving thousands of bodies exposed to the elements. That’s not counting the thousands of bodies (both dead and alive) that were left lying in the summer heat of July. Needless to say, it stunk. 

The locals couldn’t get to all of the bodies right away. Wild hogs ate several of the corpses that were on the battlefield. The townspeople dabbed their handkerchiefs with peppermint oil to help manage the stench of rotting flesh of the dead. According to historians, the stench could be smelled for miles outside of town.

Treatment of the Dead

Gettysburg is considered one of the most devastating man-made disasters in history. As the devastation of Gettysburg spread through the media, photographers came for purposes of documenting the devastation. Photos were shot of the dead bodies as they were strewn about the field and around the town. 

However, some of these photos were staged. 

Photographer Alexander Gardner and his team of photography assistants headed off to Gettysburg in hopes of claiming his own legacy. Before Gettysburg, Matthew Brady commissioned Gardner to take photos of the Battle of Antietam’s aftermath. Gardner’s photos shocked the nation, but Brady got all the credit. Gardner left Brady and started his own gallery in order to build his own legacy.

O’Sullivan, Timothy H, and Alexander Gardner, photographer. Battle-field of Gettysburg–Dead Confederate sharpshooter at foot of Little Round Top i.e., Devil’s Den. [photographed July, printed later] Photograph. Retrieved from the Library of Congress, <www.loc.gov/item/91732531/>.

Gardner would take one of the most famous photos of the aftermath of the battle. Known as “Dead Confederate soldier in Devil’s Den,” this heartbreaking photo is of a young man in a Confederate uniform laying behind a stone barricade. It haunted everyone who gazed upon the photo.

But it wasn’t until 1961 when the illustrator for Civil War Times magazine, Frederick Ray, discovered that the body was photographed twice in two different locations. It was realized that Gardner and his assistant, Timothy O’Sullivan, dragged the body around the battlefield and staged several photos.

In 1975, William Frassanito discovered that the Confederate sharpshooter in the photo wasn’t actually a sharpshooter and didn’t die at Devil’s Den. In his book, Gettysburg: A Journey in Time, Frassanito examined the soldier’s uniform and realized that his body was moved 72 yards from its original location. The soldier was eventually identified as Andrew Johnston Hoge. This made it easier to determine that his regiment was not involved in the fighting at Devil’s Den.

With such disrespect and exploitation happening to the bodies, we can consider that this could have an impact on paranormal activity, since the remains were used to tell a different narrative of the battle. Perhaps the spirits of these men are still active so that they can have a more accurate version of their story and restore a proper legacy.

Ghost Tourism Explodes

In January 1991, Mark Nesbitt published his book, Ghosts of Gettysburg. In the book, he refers to his experiences as a park ranger and having paranormal experiences while doing night time security checks in places like Devil’s Den. He also references several others who had experiences at the battlefield and around town. Nesbitt is now known as one of the experts in hauntings at Gettysburg today and runs his own ghost tours. Today, there’s an entire street dedicated to the different paranormal tours and investigations that go through the town night after night.

Some ambitious ghost hunters will even try to sneak onto the battlefield at night and try to sneak in an investigation, which is not allowed. More publicly accessible places like Sachs Bridge are frequented by dozens of visitors nightly, especially in the warmer months.

Sachs Bridge. Photo credit: Alex Matsuo

Some park rangers today with the National Park Service will tell you that the battlefield isn’t haunted. However, according to various historians, locals have come forward to share their own paranormal experiences to friends and neighbors as early as the 1870s.

The majority of the ghost tour groups in Gettysburg are exceptional and strive for accuracy. But, mistakes happen. Intentional deceit can also happen to make a story more dramatic…just like Gardner and his staging of corpses for a more dramatic picture.

Constant Retelling of the Story

Each monument and statue on the battlefield is a testament to those soldiers, many standing where they once stood. They stand as ghosts in the vast emptiness in the field, representing the memories and legacies of the hundreds of stories tied to the battle. Each ghost story is tied to a person who was once alive, even if we don’t know their name. Whether it’s just the essence of their energy or a fully conscious apparition of that person, they are being constantly reminded of the devastation that happened between July 1-3, 1863. 

There are licensed battlefield guides, books, and auto tours that tell the story over and over again. Nearly one million visitors come to Gettysburg each year to experience the story of the battle. That means that the stories are told at least one million times every year. One can only imagine how intense this energy is on a daily basis and how much it permeates into the soil of the town.

The constant retelling of the story could very well be the reason that the energy from the battle, and the energy of those who were alive at the time, doesn’t have a moment to rest. As presenters tell the story, they have their own vibration level as they go through the journey. There are emotional reactions to facts of the war. Even the regular visitor who has heard the story dozens of times will still have a reaction.

Plus, there are over 1,300 monuments on the battlefield. Thus, over 1,300 places to pause and remember the events that happened and lives lost. This is an incredible amount of concentration in one place. 

Knowing what we know today about how anomalies like thoughtforms and egregores are created, could it be possible that the spirits of Gettysburg could very well have been created by the one million people that visit each year?

Dressing Up for the Role 

What is also a regular occurrence at Gettysburg is people dressing up in period clothing. It’s not uncommon to see people dressed in period clothing standing in line with you at McDonalds or at Walmart. It’s just the nature of the area. But not only are people dressing up, they’re roleplaying. Re-enactments also happen in various capacities.

The tour company Ghostly Images once hosted nights where an actress performs as Mary Wade at the Jennie Wade House. During the performance, Mary recounts the day she lost her daughter. It’s an emotional performance that takes place right in the kitchen where Jennie died. 

The emotional journey that accompanies the performance could also be a trigger or even a conduit for paranormal activity in locations like the Jennie Wade House. It could be why many people who visit the location feel odd sensations and emotions standing at the spot where Jennie was kneading dough before the bullet pierced her heart.

Jennie Wade House. Photo credit: Alex Matsuo

Ghostly Images also heads up the similar dramatic offerings at the Orphanage. There, they have an actress dressed up as the cruel headmistress, Rosa J. Carmichael, to tell the story of the Orphanage.

But could it be possible that the presence of people in 19th century clothing could be fueling the energy and keeping the spirits of the period “awake” so to speak? They see someone relatable from their time period and may reach out and relate to them.

It’s been often said that the lack of closure fueled the Spiritualism movement to its peak. But it also could make a strong case for hauntings by these soldiers if one believes the lore of a spirit having unfinished business. The inability to say goodbye to loved ones or be laid to rest with family, let alone be found and identified…to have their name…could certainly have an impact on the hauntings at Gettysburg.

The Sensory Experience

Gettysburg is a sensory experience. When one visits the Gettysburg National Military Park Museum and Visitor Center, they offer a film, the Cyclorama, and the museum exhibit. The film, “A New Birth of Freedom”, is a 22-minute background of Gettysburg narrated by Morgan Freeman and a few other celebrity voices.

The Cyclorama is a 360-degree hand-painted canvas that’s four stories tall and depicts Pickett’s Charge. There’s music, dramatic narration, cannon fire, gunshots, and lighting effects that direct your attention to different parts of the painting from the perspective of standing on the Union line of Cemetery Ridge. As the artillery rages on, you hear the line spoken by a Confederate soldier, “Slowly but steadily we marched forward. Every step some poor fellow would fall and as his pitiful cry would come to my ear, I almost imagined it the wail of some loved one he left at home.” This aids visitors in creating an emotional connection to the battle. 

Finally, the museum’s extensive exhibit, which include artifacts, flags, campsites, artillery, and so much more. 

Between the emotional and sensory experience, there is an exchange of energy occurring. The artifacts could potentially have their own energy. Add in the energy coming from the living who are looking at these items plus the emotional energy, one could argue that there’s an elevated charge to these items outside of conventional “haunted” objects. This could possibly make an impact on the energy of Gettysburg, but also, quite possibly, awaken potential past life memories as the vibrations of the artillery roars through the room.

A Case for Thought Forms & Biases

If one believes that energy can be absorbed into the stones and into the ground, then Gettysburg is filled with energy that comes from not just those three days in battle, but also the years of trauma and recovery. This energy could certainly play a role in the paranormal activity experienced by visitors including residual hauntings, emotional reactions, flashbacks, and more.

One could make the cast that most of the hauntings at Gettysburg could be created by the living. Between hearing and living the stories daily, could this be enough concentration and energy transference that we’re creating a self-fulfilling prophecy?

Or could the paranormal investigators visiting the area are so eager (and maybe desperate) to have an experience that they manifest activity? Then they share their experience with others, not realizing it was of their own creation. Possibly, then the people they shared their experience with try to recreate the experience of their own and provide their concentration and energy, thus fueling a man-made paranormal experience. 

There’s also the possibility that paranormal investigators may come in with a bias. That bias could be that any strange sound, noise, or sighting is paranormal. It could also be that any activity that takes place must be coming from the events of 1863 because of the location.

Conclusion

With the constant storytelling, people dressed in period clothing, and investigators looking for spirits to talk to, I truly think that most of the activity relating to the battle is residual. Meaning, it’s like a broken record player replaying a moment repeatedly. 

There is a strong possibility there are conscious spirits from the battle still residing in the area. The hauntings of Gettysburg are some of the most staggering cases of paranormal activity. There are multiple layers to the paranormal activity, which means that researchers and investigators must consider their approach on a case-by-case basis.

It’s hard to determine what causes the activity at Gettysburg. But one thing we could agree on is that all of the factors noted do not allow the energy to rest. They’re constantly being woken up and kept awake, much like a baby waking up their parents.

Bodies disappear, but these spirits remain. It was a tremendous loss that we still feel the vibrations of today. For decades after the battle, it was said that the land itself cried out in anguish. 

If you listen carefully, you may still hear it cry today.

If you want to read more Gettysburg-related ghost content, here’s a blog I wrote in 2020 about the same subject but diving into different theories like the Stone Tape Theory.

Works Cited

“7 Gettysburg Myths and Misconceptions.” American Battlefield Trust, 26 Apr. 2021, https://www.battlefields.org/learn/articles/7-gettysburg-myths-and-misconceptions.

Destination Gettysburg. “History of Gettysburg, PA.” Destination Gettysburg, https://destinationgettysburg.com/history-of-gettysburg/.

“Gettysburg.” American Battlefield Trust, https://www.battlefields.org/learn/civil-war/battles/gettysburg. 

Hamilton, Michelle L. “The Jennie Wade House.” The Feminine Macabre, edited by Amanda R Woomer, vol. 1, 2021, pp. 232–236.

History.com Editors. “Battle of Gettysburg.” History.com, A&E Television Networks, 29 Oct. 2009, https://www.history.com/topics/american-civil-war/battle-of-gettysburg.

“History.” Gettysburg PA, Borough Government of Gettysburg, Pennsylvania, https://www.gettysburgpa.gov/history.

Nesbitt, Mark. Ghosts of Gettysburg: Spirits, Apparitions, and Haunted Places of the Battlefield. Second Chance Publications, 2015.

Porch, Kathryn, and Susan M. Boardman. Elizabeth Thorn of Gettysburg: The Wartime Caretaker of Evergreen Cemetery. Gettysburg Publishing, 2015.

Ruane, Michael E. “After 1863 Battle of Gettysburg, a Grisly but Noble Enterprise to Honor the Fallen.” The Washington Post, WP Company, 13 Sept. 2013, https://www.washingtonpost.com/local/after-1863-battle-of-gettysburg-a-grisly-but-noble-enterprise-to-honor-the-fallen/2013/09/12/769c47e6-163c-11e3-a2ec-b47e45e6f8ef_story.html.

Sabol, John G. The Good Death and the Civil War: The Haunting of an American Battlefield. 2014.

The Importance of Identity in the Paranormal

Alex Matsuo1 Comment

Every human you encounter has their own life story, wishes, loves, desires, dislikes, the whole bit. Every human you meet has had certain life experiences that have shaped them into who they are up to that moment you meet them. They each have their own identity.

Psychology Today defines identity as “encompasses the memories, experiences, relationships, and values that create one’s sense of self. This amalgamation creates a steady sense of who one is over time, even as new facets are developed and incorporated into one’s identity.”

And yet, there’s a common ideology in many paranormal circles that a spirit’s (or ghost’s) identity isn’t relevant as soon as their physical body ceases to live.

Let’s go off with the idea that spirits exist and they’re the remaining consciousness of dead people (sorry, skeptics…) to explore how identity plays a role in paranormal investigations and why it’s important for both the living and the dead.

Why Does Identity Matter?

I had already written the initial draft of this blog a few weeks ago and let it stew for a bit. During that stewing time, I posted a TikTok video lamenting about how cool it would be if the mainstream paranormal television shows had more representation when it comes to diversity in body types, ethnicity, sexuality, and the such. As people started to respond, I was quite surprised over the vitriolic comments from people.

According to Critical Media Project,

  • Identity is a socially and historically constructed concept. We learn about our own identity and the identity of others through interactions with family, peers, organizations, institutions, media and other connections we make in our everyday life.
  • Key facets of identity—like gender, social class, age, sexual orientation, race and ethnicity, religion, age and disability—play significant roles in determining how we understand and experience the world, as well as shaping the types of opportunities and challenges we face.
  • Social and cultural identity is inextricably linked to issues of power, value systems, and ideology.
  • The media uses representations—images, words, and characters or personae—to convey specific ideas and values related to culture and identity in society.

As you can see, identity matters because it is who we are, who we interact with, and how society sees us. We experience the world based on our identity and how the world identifies us.

Most Common Pushback When Seeking Representation

Over the last few years, I’ve noticed this common saying that’s been used as pushback when I write about and advocate for more representation in the field.

It’s a variation of “Ghosts/Spirits don’t care if you’re black, white, gay, straight, Christian, female, male, etc.”

Personally, from looking at and researching different perspectives of investigators and mediums, one could argue that spirits do care about these things. They care because these things helped shaped their identity, which resulted in specifics experiences throughout many different chapters of their life. 

No two people will have a universal experience, especially lived experiences that include encountering racism, sexism, bigotry, and the like.

This pushback could be coming from a variety of angles. For one, I’ve noticed that the people who’ve said this the most often come from a mindset where they don’t see gender, race, sexuality, etc. This comes from a privileged mindset because they more than likely have not experienced oppression because of their identity.

Why Acknowledge Identity No Matter What

But this is a problematic mindset when approaching paranormal investigations, especially if one is trying to make a connection with a spirit for the purposes of communication. If they don’t acknowledge the spirit for what they are, where they come from, and what their life experiences were, then why are they there?

I often find that interacting with people who don’t care about the things that make me who I am to be an extremely shallow experience. How deep can one actually get if you don’t acknowledge the traits that make up that person’s identity?

Spirits aren’t blank slates that stop caring about the things that make them who they are. From personal experience and talking with other investigators, they still care about their identity as well as our own.

Also, identity not only affects the makeup of the person, but it also impacts the way that the person interacts with different social groups. The acknowledgement of identity isn’t an act of exclusion. On the contrary, it’s an act of inclusion and acceptance.

The Nature of Collecting Data vs. Experiencing

Even if one is going into a haunted location to document and collect data, there is still a whole other side of the coin; there’s usually some sort of interaction that happens in some aspect in an investigation. Usually this is in the form of the investigator trying to start a conversation. 

While yes there have been reports of phenomena occurring while no one was trying to actively engage them, if we look at the context of those incidents, usually there was a topic being discussed that resonated with the spirit.

What resonates with spirits is directly connected to their identity. Maybe it resonates because it’s a reflection of how they experienced the world when they were alive. Or could also remind the spirit of what life was like before they passed away.

It doesn’t even need to be a deep conversation about trauma. It could be something as similar as a shared interest like a favorite book, song, or movie. More paranormal investigators could be asking questions in relationship to identity as opposed to asking questions based in trauma. The field seems to be heading in that direction as more people take on a more compassionate approach to paranormal investigating.

The Benefits of Acknowledging Identity

For many paranormal investigators, they got into the field because they either wanted to have a paranormal experience or get documentation of one. It’s not unheard of for an investigator to be in this field to prove the existence of the afterlife as well. When I started Queer Ghost Hunters on YouTube, I started noticing that the investigators would share their own backgrounds and their stories to show the spirits that they were safe to talk to and they were creating a safe space where the spirit can simply exist.

When the paranormal investigator shares their experiences and takes ownership of their identity, it’s beneficial not only for the spirits, but also their fellow investigators. Sharing similar lived experiences based on identity can help build trust and create a connection between the living and the dead that could potentially create more meaningful interactions.

Those who have experienced oppression because of their identity tend to veer towards the importance of it and they are eager to acknowledge and validate that spirit’s identity. They see the importance of acknowledging a spirit’s identity, whether that is their gender, race, or sexuality. Depending on the context of the time period for that spirit, they may have had their life end because of their identity.

Final Thoughts

Let’s return to the pushback mentioned earlier, “Ghosts/Spirits don’t care if you’re black, white, gay, straight, Christian, female, male, etc.”

The big question would be if the people saying this care about their own identity right now? Do they care about the identity of others? If the former is yes, and the latter is no, then there’s a lesson in compassion and empathy that still needs to be learned by these individuals. When I hear someone say that their faith is important to them, I point out that their faith is an integral part of their identity. If they are married, their spouse is an important part of their identity. Same if they have children, friends from different social circles, it’s all important.

So when someone says that spirits wouldn’t care about identity, I simply say that if the living care, then certainly the dead do as well.

Finally, these concepts aren’t just for spirits. These are critical things to think about as we navigate social relationships within the paranormal community. Acknowledging identity in the field is a step towards representation in the field, and it can help create that inclusive space where everyone can truly feel welcome.

Sources:

Why Identity Matters

https://www.facinghistory.org/resource-library/why-identity-matters

https://www.thephilosopher1923.org/post/why-do-social-identities-matter

https://www.psychologytoday.com/us/basics/identity

https://www.journalofdemocracy.org/articles/why-national-identity-matters/

How to Become a Better Paranormal Investigator in 2022

Alex Matsuo2 Comments

2022 marks a new year, which means it’s all about new beginnings! One of the things you might be looking to do is to up your ghost hunting game. Becoming a paranormal investigator is a big decision. It’s a choice that takes up quite a lot of time and money, not to mention management on a multitude of levels, especially if you run a team. For many paranormal investigators, going on more investigations seems to always be on the list of things to do to become better. Field work is critical if you want to improve your investigation skills. Perhaps it includes going to that “bucket list” location, or trying new things at an old location. No matter where you are in your paranormal investigation journey, you’re always trying to better yourself.

I know this is one of my 2022 goals. So, here’s a list to help you (and me) learn how to become a better paranormal investigator this year!

Don’t Take Everything at Face Value

When you see someone post a photo, video, or audio clip of their evidence, don’t hesitate to ask questions. Ask the poster why they think it’s paranormal, and how they came to the conclusions they have. Just accepting someone’s posted data as legit paranormal phenomena isn’t necessarily helpful to the field. This is especially true if we find out that the data is a hoax. In a world where people are using filters, string, and other hoaxing methods, I usually go by the idea that if it’s too good to be true, it usually is. This doesn’t necessarily mean you have to debunk, but the more you ask questions, the more you will find yourself debunking.

Document More

Documenting experiences doesn’t have to be complicated. It can be as easy as writing down an incident with the date and time that it occurred. This is critical to do in the moment, even when you’re freaking out. After you’ve calmed down, you can further explore what happened and find out why it happened. Also, it helps build your credibility. Whether you’re writing down notes, taking photos, making notes of the weather changes, etc., document more of the surrounding events in your investigations and experiences. You might start noticing a pattern, or be better equipped at explaining an incident.

Research Something Different

We have your typical research areas of interest: history, psychic mediumship, and locations. Don’t be afraid to think outside of the box when it comes to research areas within the paranormal. For example, research the psychological effects of EVP, or audio pareidolia. Maybe even research the idea of time loops, adding performance to investigating, etc. Or, subscribe to a parapsychological research journal from the Rhine Research Center or the Association for the Scientific Study of Anomalous Phenomena. Thinking outside the box this year can really help expand your paranormal investigation methods and expertise.

Hold People Accountable

This is especially critical for people to do when they see someone willingly fake evidence. The growing trend on TikTok and YouTube is incredible “paranormal” events being captured thanks to fishing line, clever audio editing, and poorly performed reactions. This behavior continues because we are willing to stay silent. However, our silence is deafening, and we need to start holding creators accountable for their actions. See the fishing line? Call it out. A video of a door opening by itself too good to be true? Ask to see a different angle. Our singular voices aren’t doing much, but vocalizing as a group may make a bigger impact.

Collaborate with Someone Who Thinks Differently

This doesn’t mean you have to collaborate with a skeptic. Collaborating with someone with different approaches and ideas can help you really hone in on what you believe in the paranormal. I often enjoy talking to people who disagree with me because it gives me the opportunity to expand my mind and see what other people are thinking in the field. Being challenged is often a scary thing in this community, but I promise that it is one of the most valuable experiences you’ll have.

Think Like a Skeptic

You don’t have to be a skeptic to think like a skeptic. Even if you think skeptics are full of it, thinking like one can help you keep accountable in your investigation methods. Work backwards in your investigation and method of collecting evidence. What questions would a skeptic ask you about your experience? What gaps would be pointed out in your investigation? Thinking ahead on these points will help you become a better investigator as well as be able to offer better explanations when asked.

Be Aware of Your Biases

This one is a tough one. We all have biases, even skeptics. If a skeptic (or a cynic) goes into a location with a goal of debunking, it’s a bias. I often catch myself having a bias when I go into a haunted location. As someone who likes to do my research pre-investigation, I have to be aware of my own biases. I can’t assume that the spirit causing the activity is the one I read about online. Heck, I can’t assume that any activity is a spirit. I have to keep an open mind and proceed to try other methods of engagement to see. If I feel a cold spot, and I assume it’s a ghost I read about online, that’s a bias. This can be really counter-productive and even harmful.

Read What Others Are Doing

While it’s nice to stay in your own paranormal bubble, sometimes you have to see what others are doing. If we stayed in our own corners, we would never know about different ideas and methodologies of other people. Part of the reason why this field has stayed stagnant for so long is that we’re not willing to try new things and try what other people are doing. On the flip side, also share what you’re doing. Yes, peer review can be scary, but feedback is critical in this field and we need more of it in order to get better. Could you imagine if the Estes Method stayed within the circle of Karl Pfeiffer, Connor Randall, and Michelle Tate?

Take Classes

Finally, while controversial, take classes. There are lots of free resources online, as well as offerings for an annual membership fee. For example, ASSAP (Association for the Scientific Study of Anomalous Phenomena), offers weekly webinars for an annual fee of about $28. The Rhine Research Center also offers plenty of online events to learn more. Even classes you find on Udemy and other learning platforms can be beneficial. If you find out the class is bad, then you know what sort of quality to look for.

I’m forever a student and believe in the idea of never stop learning. As soon as we stop learning, we become stagnant. There are far too many people in the field who don’t find value in education and it honestly makes me sad. While it’s true that we will likely never be able to prove the existence of ghosts, we can learn other areas of the field. There’s photography, videography, audio, genealogy, folklore, just to name a few. If an investigator doesn’t find value in education, it’s a red flag. Don’t be a red flag.

Advocate for Diversity, Equity, and Inclusion

The paranormal community can be toxic and problematic, especially if you don’t fit into the acceptable dominant group of investigators.

There is a major disparity when it comes to paranormal entertainment. This is especially true for paranormal events where event runners are filling up their rosters with people who aren’t even involved in the field. There is a major absence in women, people of color, and members of the LGBTQIA+ community on television and paranormal events. Yes, it’s perfectly logical for event planners to fill their roster with a few TV folks. But there are prolific members of marginalized groups who are researching, creating content, and investigating that are being overlooked.

Also, the paranormal community needs to start listening to members of marginalized groups when they speak out. If they point out something that is problematic in the community, investigation methods, etc., we need to listen and see what we can do to make it better. Personally, I’ve met many BIPOC who have told me that they don’t feel safe in the paranormal community. That’s a huge issue.

We won’t get better, become more inclusive, and be a safer space unless we start listening. We’re not listening to marginalized groups, and that needs to stop. Not only do we need to listen, but we need to speak up when a marginalized group is getting oppressed all over again because ghost hunters want to ignore ethical boundaries.

What other things can you do to become a better paranormal investigator in 2022?

The Tragic Tale of Danny the Ghost Boy

Alex Matsuo

CW: Child abuse, physical violence

I’ve been trying to find fresh content when it comes to Christmas ghost stories and Christmas monsters. Mostly because there’s already so much information about Krampus, Frau Perchta, Belsnickel, etc. This story was one that I heard from one of my co-workers. So, thanks for the tip, Joni!

Now in full disclosure and full transparency, I haven’t been able to find any primary source for this story. Any references that I found have come from listicles and blogs. But considering it does exist online it had to come from somewhere. I need your help in solving this Christmas mystery, especially if you’re in South Africa or you know someone from South Africa. 

I’ll be honest when I heard about Danny, I immediately thought of Danny Phantom, the cartoon from Nickelodeon. It was an awesome cartoon and I loved it.

Obsessed with Cookies

The story of Danny the Ghost Boy goes like this; Danny was a little boy (age unknown) who really enjoyed Christmas cookies. He’s a little boy, he’s a kid. That’s to be expected. He enjoys cookies, especially cookies made by grandma. Now grandma warned him not to touch or eat the cookies because some of the cookies were going to go to Santa and the rest of the cookies were going to be for Christmas, which was the next day. But Danny really wanted a Christmas cookie like really wanted it. He could not stop thinking about it. 

So, he tried to think up ways to get a cookie without anyone noticing. Finally, Danny decided to take a risk and eat up a couple of the cookies, hoping that no one would notice. But even if someone did notice, the only person he would have to face would be his grandma. She is a sweet little old lady so you know there’s nothing wrong with facing grandma and just saying sorry. I mean I will admit I’m one of those people that will ask for forgiveness instead of permission, so maybe Danny had the same mindset. It is sweet little old grandma, what harm could come? 

A Tragic End

So, Danny ate some of the cookies. When his grandma found out she was mad. I mean we are not talking like she was just disappointed in Danny not following directions. She was mad. Grandma was so mad that she grabbed a stick and started beating Danny with it. She started beating this little boy just for eating cookies. Granny beat him around his shoulders and his head and just kept hitting him with a stick.

She hit him so many times that Danny did not survive the ordeal. I told you it was dark. So yes, a little boy sneaking in some Christmas cookies managed to trigger the rage of grandma. Triggered to the point where she unalives her grandson, all for a bunch of cookies. Grandma was emotional and really stressed out and Danny taking the cookies was the last straw. 

Now for poor little Danny he did not move on to the afterlife. Instead, he stayed put as a ghost. Danny now wanders the earth during the holidays. He’s looking to haunt naughty children who may want to steal their own Christmas cookies.  He wants to haunt these naughty children so that they do not suffer the same fate as he did. Imagine being so naughty that a ghost warns you not to make the same mistake he made.

Analysis

I have some thoughts on this story like I mentioned at the beginning of the blog. There’s no primary source material for the story. At least none that I have been able to find in the time that I’ve researched this. But to be honest, the only ghost children during the holidays I could find is Ignorance and Want from Charles Dickens’ A Christmas Carol. But there are some themes here that I find interesting. Mainly Danny haunting naughty children so that they do not make the same mistake that he did. It very much reminds me of Jacob Marley and him warning scrooge to not make the same mistakes that he did, or his chains would be heavier than Marley’s.

there’s something to be said about this type of ghost story really that’s trying to teach a lesson and warn kids now during you know the holidays and everything it’s not even just during the holidays it’s not uncommon for these stories to come up as a warning to get kids to behave so it sounds like this could be south Africa’s way of scaring children into following directions. it is not that “oh you don’t want to eat Santa’s cookies and you want to be good because if not Santa will bring you coal” it’s “no if you eat the cookies your grandma could possibly unlive you” …all for cookies. That is kind of what boggles my mind too. It’s not anything about money I mean I don’t know maybe grandma really did snap when that happened to Danny.

What do you think of this story?

Feel free to share with your friends and family who also enjoy the spooky stuff especially during the holidays.

Why is Cultural Appropriation in the Paranormal So Problematic?

Alex Matsuo1 Comment

According to verywellmind.com, “Cultural appropriation refers to the use of objects or elements of a non-dominant culture in a way that doesn’t respect their original meaning, give credit to their source, or reinforces stereotypes or contributes to oppression.”

The conversation about cultural appropriation may be uncomfortable for many, but it’s important. It’s an important conversation to not only have in the witch, occult, and pagan communities, but also the paranormal community. It’s fascinating that current paranormal television shows are still getting away with appropriating. Especially in the age of “woke” culture, which includes a plethora of other things like cancel culture, consequence culture, etc.. If you point out when and where these television shows are appropriating, you’ll get swarms of fans coming after you. All for the sake of defending their favorite paranormal television star.

Sadly, it seems that this wave shows no sign of stopping. This is because the television networks, producers, stars, and fans will not listen to the people whose culture it actually comes from.

The Dybbuk Box

The standout appropriating strike lies with the use of the Dybbuk box in the media. For years, the Dybbuk box has been a source of frightening entertainment on television. It even inspired the 2012 movie, The Possession. After it was acquired by Ghost Adventures star, Zak Bagans, who took it and ran. Bagans has used the box for live investigations. He has fueled quite a problematic narrative for the Dybbuk box and Jewish culture. 

This has also inspired countless others to acquire (or even make) their own Dybbuk boxes. Thus, it continues the false and problematic narrative that’s hurting Jewish culture. Why has this narrative continued to exist? According to Zo of jewitches, it’s because, “People wouldn’t listen to Jews […] And if you had just listened to Jews for the past 20 years, you wouldn’t have been scammed for so long.”

In 2021, Kevin Mannis, the original owner of the box, came clean and said that he made the story up. And yet, people believe that the Dybbuk box is real. They continue to ignore people of Jewish descent when they tell them that it’s wrong. 

What’s even worse is that speaking out against the Dybbuk box has sparked a wave of anti-Semitic hate from the paranormal community to Jewish people. Zo has spoken out about how the show has twisted Jewish folklore. She is tirelessly trying to get more information out there. In return, she was sent anti-Semitic harassment.

Ancient Indian Burial Ground

The “Ancient Indian Burial Ground” trope has been prevalent in paranormal television for decades. While many assume it rose to prominence thanks to the Amityville Horror story, it actually goes back to post-Revolutionary times. This is all thanks to poet Philip Morin Freneau. I learned this as I was listening to The Q Files’ podcast episode, “Ancient Indian Burial Grounds – Oh My!” In 1787, he published a poem called, The Indian Burying Ground. This is a trope that has been used time and time again in horror movies. So is it really that surprising that it made its way into paranormal reality television? By categorizing sacred Native American traditions as nothing more than magical people prone to conjuring bad luck and evil hauntings, we grossly misunderstand the culture. Not to mention, stealing something from another culture and twisting it into something that better fits mainstream narratives.

There’s so many more issues that warrant their own article, like the use of skinwalkers and the wendigo. 

Smudging

Somehow, I’ve managed to tick off thousands of people when I publicly said that smudging is a closed practice. Then, I started asking naysayers exactly what they were doing in their smudging ritual. Turns out, they weren’t actually smudging. They were performing a smoke cleansing. It would be like me going out and taking a walk and calling it “going for a run”. The practice of smudging and the plants that are used are considered sacred to Native American/Indigenous Nations. Another issue that is especially troubling is when people feel entitled to use practices from other cultures. They completely distort them from their original intention, and then dig their heels into ownership of the practice. It deviates and steals the spotlight from the marginalized

Sigils & Symbols

Whenever I hear about a group of paranormal investigators seeing sigils and symbols either at a location or on a person, I brace for impact. Anything that “isn’t of Christ” often gets immediately labeled as demonic or evil. Just look at how occult practices are discussed on paranormal television and movies (looking at you Conjuring universe). The occult is often victimized by the perspective of “the other” that has the conventional popular shaking in their boots.

Instead of looking at these sigils and symbols and trying to make sense of them, they’re labeled as evil or demonic. This is offensive for people because those who created these symbols use them for positive reasons. What’s even worse is that there are haunted locations that will look up symbols randomly on the internet. Then, they’ll paint them on their floors and walls in order to look more “spooky”. It would be like getting a tattoo of a random Chinese character and not realizing it means, “toilet”.

Erasure

My friend Ron at White Rose Witching made an important note that pointing out cultural appropriation isn’t enough. We also have a duty to point out erasure that’s happening in the community. Instead of acknowledging a culture’s history and nuance when it comes to certain topics, it’s completely erased for the sake of calling it a demon. Furthermore, it transforms the others in marginalized groups into monsters, ghosts, creatures, basically removing their humanity. The other being erased by mainstream culture causes them to become caricatures of their own existence…and a poorly drawn one at that. 

Will it Ever Stop?

All of the elements I pointed out here can make very good TV. To the ignorant person, these elements are spooky. This proves the argument that we fear what we don’t understand, and paranormal reality TV capitalizes on this. But, it’s harmful to marginalized and underrepresented groups. In the era of “cancel culture”, why these shows continue to get away with this absolutely blows my mind.

Sources

Sharma, K.N. “The Indian Burying Ground: Philip Morin Freneau – Summary and Critical Analysis.” BachelorandMaster, 16 Nov. 2013, bachelorandmaster.com/britishandamericanpoetry/the-indian-burying-ground.html

McClelland, Shane. Gum, Lori. “The Q Files.” Ancient Indian Burial Grounds – Oh My! November 2020. https://www.facebook.com/TheQFilesPodcast/

Does Ghostbusters Represent Ghost Hunting in Real Life?

Alex Matsuo

Disclosure: Some of the links below are affiliate links, meaning, at no additional cost to you, I will earn a commission if you click through and make a purchase.

One of the most common questions I’m asked is whether or not Ghostbusters is accurate to real-life ghost hunting. Anytime I do conventions like ConCarolinas, AtomaCon, MystiCon, etc. I’m usually on a panel about Ghostbusters in some capacity. Either it’s “Ghostbusters versus Ghost Hunting”, or “Real-Life Ghostbusting”, something to that effect. Because I am a paranormal investigator and also a fan of Ghostbusters, it makes me one of the go-to people for that topic. With the new movie, Ghostbusters: Afterlife (2021), coming up, this is the perfect time to talk about real life versus fiction.

Real Ghost Hunting

There are some things about Ghostbusters that are definitely not true. For one, ghost hunting is never that exciting. In reality, you’re sitting in the dark for eight hours and then you might see like maybe a blip of an apparition or something may fall over that has no explanation. That’s if you’re lucky. But that’s it. You know we don’t really ever see full-bodied apparitions right away or sometimes ever. 

We can’t catch ghosts and put them in a ghost trap. We don’t use proton packs and use the streams to wrangle spirits. 

Also we’re more discreet. When I do residential cases, I’m not in my team t-shirt or anything like that. We tend to dress like normal people in regular street clothes. This happens because we don’t want to draw attention to ourselves. We do our investigations very privately because our clients may not want the neighborhood to know that they have a haunted house. Truly, we wouldn’t be walking around in flight suits and our equipment all hanging out unless we are someplace like Gettysburg where ghost hunting is a thing. But, none of us own flight suits. My team has t-shirts, but we don’t have official uniforms. 

A Family History

I think most, if not all, Ghostbusters fans know by now that Dan Aykroyd has a family history of psychical researchers, parapsychology researchers, and paranormal researchers. His great-grandfather, Samuel Aykroyd, was interested in psychic research and psychic experiences. He regularly held seances in his home and he primarily worked with a medium named Walter Ashurst. So Samuel, Dan Aykroyd’s great-grandfather, had this keen interest in psychics being in touch with the other side. That interest went on to Maurice Aykroyd, who is Dan Aykroyd’s grandfather. They were owners of journals like the American Society for Psychical Research and other academic studies of the supernatural.  

In fact, Dan’s father, Peter Aykroyd, wrote a book called, A History of Ghosts: The True Story of Seances, Mediums, Ghosts, and Ghostbusters. You can get it on Kindle for about ten dollars. If you want a paperback copy, you’re gonna be spending almost a hundred bucks right now. I’m guessing it’s because of the Ghostbusters name being so big right now. Everyone’s trying to scramble to get a copy of the book. I happened to find mine at a used bookstore. It’s a great book. Dan Aykroyd wrote the foreword for the book. So Dan took his family’s interest and family history and integrated elements of that into the Ghostbusters movies. 

Zener Cards

So there’s a lot of things sprinkled throughout the movies that you know are exaggerations or embellishments, but they’re not complete fabrications. One of my favorites are the Zener cards. They are what you see in the beginning of the first Ghostbusters movie. Venkman, played by Bill Murray, is doing a test with Zener cards. This is based on testing ESP and intuition. But also, it’s like a probability game too. So people will do these tests and you can do them at home too. There’s actually worksheets available online where you can test your ESP, your intuition, and check off if you’re right or wrong. You don’t even need other people to do this. All you have to do is shuffle the cards and concentrate. I love these cards and they’re really good just to have fun with. 

Witness Interviews

Another thing that is true uh you know when we’re in the first Ghostbusters movie is interviews with witnesses. In the movie, after the librarian sees the ghost and collapses on the sofa, Venkman is basically questioning her. By the way, I love how Venkman is the resident skeptic. Every team should have a skeptic. He’s asking the librarian if she has any family history of mental incompetence, history of drugs or alcohol, and more. This is actually very typical of what my team will ask our clients. We ask similar questions about a history of drugs and alcohol, and have they been diagnosed with anything psychologically. This is to get the full picture and the full story to try to debunk as much as possible.

We don’t want to involuntarily validate someone unnecessarily, so we’ll ask those kinds of questions because we really want to know what we’re working with here. Also, we don’t walk in right away believing the person now. We go in fully understanding that scary experience was very real to our clients, and what we’re there to do is to help them understand what that experience was. More often than not, it’s helping them understand that those footsteps they heard were squeaky floorboards. 

Recording Everything & The Legal Stuff

Of course, we record everything. We got our camcorders,  audio recorders and a full system surveillance setup. There is usually someone watching the cameras during investigations because we want to see everything that’s happening. We can’t be in multiple places at once. So those cameras help us record everything. By the way, in case you’re wondering, yes, we do have clients sign liability paperwork. They sign release forms and they sign contracts.

Another thing that is pretty true is how people react to seeing ghosts. For example, when the guys are seeing the ghost in the library for the first time, they’re like, “So what do we do?” That actually happens more often than you think on ghost hunts. Especially when you do have a skeptic who has an experience. We rarely say “Get her!” or “ Get them!” We don’t do that because more often than not we lose that connection.

The Tech

I wish I had an Egon Spengler on my team. The PKE meter, the  gigameter, the goggles, proton packs, ghost traps…obviously none of them are real. Tny of the tech that we do have as ghost hunters is not made to detect ghosts. They’re made to detect something else. 

Maybe the closest piece of equipment to reality is the PKE meter? You know a lot of paranormal investigators will compare to a K2 meter. What that does is it detects the levels of electromagnetic fields. This doesn’t necessarily mean that there’s a ghost nearby. It just means that the EMF is high wherever we’re at. There is a common belief that high EMF or fluctuating EMF means there are spirits. My team measures the level of electromagnetic fields. If there is a high level of EMF, sometimes that does cause hallucinations or feelings of someone watching you. Many will assume right away that it’s a paranormal experience. But really you might just need to turn off a TV or a computer here and there.

So really, what we’re doing is we’re detecting changes in the environment. We don’t actually have equipment that can detect ghosts. We’re looking for changes in the environment and then seeing if there’s any correlation with paranormal experiences. For example, if someone sees a shadow in the hallway, then they hear a piece of equipment go off, we’ll make a note of it and try to debunk it first. We don’t have the fancy tech like they do in Ghostbusters that actually detect ghosts but we do have tech.

University Research Programs

Another part of Ghostbusters that is kind of true is that there are research programs within universities to study paranormal and parapsychological events. Duke University used to have a parapsychology unit within their psychology department, run by J.B. Rhine. Once Rhine left Duke, he actually took the parapsychology unit with him. Today, we have the Rhine Research Center and they’re still active to this day. they’re still going strong. There are people with scientific backgrounds who are exploring this. They’re doing experiments, and they’re publishing their work in peer-reviewed journals. Universities with parapsychology programs that are definitely not fabrication. If you want to study parapsychology in a university setting, more often than not, you’re going to have to go overseas.

I know the University of Edinburgh has parapsychology under the psychology department. There are even a few people who will get their master’s degrees or get some sort of certificates from these graduate programs in university. I actually know some folks who have PhDs. They’re not necessarily like parapsychology or in the paranormal but they use a paranormal emphasis in their studies. For example, I know someone with a PhD in psychology and she studied the psychological effects of EVP on people. That’s kind of a loophole you know some people will use to still study the paranormal and get that academic credibility. 

Self-Promotion

Another thing in Ghostbusters that’s pretty legit is the commercials. Paranormal investigators are all about self-promotion because there are so many people in the paranormal community. You have to make yourself stand out sometimes if you want to get work. When I say “work”, I mean investigation opportunities. No one’s making money from this. We do take calls and we do take case submissions. I mentioned earlier my clients have to fill out a form and they have to sign paperwork. We do residential investigations, but you have to sign the paperwork and fill out the forms. We do this to prevent future legal issues.

Charging for Services

In Ghostbusters, they charge for their services. In the first movie, I think they quoted the hotel like five thousand dollars. If you charge in the paranormal community today, you are going to have a bad time. It’s very much frowned upon. you don’t charge to help people with their paranormal situations. From a legal standpoint, it’s really sketchy to charge because you can’t prove the existence of ghosts. Rule of thumb: you don’t charge. I don’t charge for investigations. The only areas where I make money from the paranormal are from my books, YouTube monetization, any sort of creator fund like on TikTok. I make the money but I would never charge a client for trying to help them with their haunting.

Poltergeist Activity

The paranormal events that happen to Dana, like the eggs popping and cooking on the counter top, are often associated with poltergeist-like activity. For me I look more poltergeist activity is coming from within like it’s an external response to something happening within. From the research I’ve done, poltergeist is similar to telekinesis and psychokinesis that’s out of control so it’s coming from the person, not a ghost.

There’s also residual hauntings but Ghostbusters doesn’t really cover them. Residual hauntings would be leftover energy that’s still “active”, like at the Battle of Gettysburg. For example, you see a ghost walk across the field at three o’clock every day but he doesn’t respond to you. He just walks across the field. More than likely that’s residual. If the spirit acknowledges you answers your questions, then we would classify that as an intelligent haunting or conscious haunting. 

Possession

The possession aspect with Zuul and Zephyr, the key and the gatekeeper, well…I’m on the fence about possession. But, it is a well-discussed topic in the paranormal field. It’s a lighthearted take on possession. I actually don’t know if I really believe in demons anyway. That’s a whole other conversation for another time. The way that the movie depicts possession is fairly accurate to the beliefs behind the phenomenon. 

Shape-Shifting

Let’s talk about shape-shifting. One of my favorite moments in the movie is when Ray chooses the Stay-Puft Marshmallow man as the form for Gozer. The whole reveal is brilliant. But shape-shifting entities aren’t original to the movie. In fact, it’s a hot topic in the paranormal community. Do we even know we’re dealing with ghosts? What if we’re dealing with inhuman or elemental spirits that are just shape-shifting? This is why we won’t ever prove the existence of ghosts, by the way. There’s so many theories and runarounds. Shape-shifting is a thing in the community too.

Ectoplasm

Another thing that’s in the movie, but very rare….ectoplasm. It’s a hot topic in the Ghostbusters movies. I don’t personally believe in ectoplasm; there are people who do. Ectoplasm was common during the Spiritualism movement because that gave some sort of tangible proof of communication. It was physical “proof” that there was paranormal activity. But usually, ectoplasm ends up being cheesecloth that the medium would regurgitate from their mouth. Gross. 

That’s my breakdown on ghost hunting versus Ghostbusters. Now you know the true story behind this famous franchise. 

Sources

https://www.vikingwarriordesign.com/post/things-you-might-not-know-about-ghostbusters

https://members.huntakiller.com/blog-articles/2021/2/11/the-haunted-history-of-dan-aykroyds-family

https://www.thedailybeast.com/ghostbusters-is-real

https://www.yahoo.com/now/dan-aykroyd-ghost-stories-hotel-paranormal-150046932.html

https://www.imdb.com/title/tt10716928/

Paranormal Burnout: Did I Get Tired of the Ghosts?

Alex Matsuo2 Comments

If you’ve been following me on social media, then you know that I’ve crossed the threshold into burnout. A paranormal burnout. What’s exceptionally sad is that I’m not even investigating that much these days. It’s the constant engagement with the community, research, writing, creating content, it’s all been a bit too much. My mind was starting to deteriorate, and I felt like I didn’t know how to exist anymore. Honestly, it got terrifying for a while.

Is there such a thing as too much of a good thing? Definitely.

Regular Burnout

I find myself in burnout almost regularly, and it made me realize that I needed a break. It also has made me realize that what I was doing wasn’t really working, at least not without some help. Releasing a weekly video, a weekly blog, and a weekly podcast by myself is absolutely insane. But, given that my audience was growing and growing fast, I felt incredibly pressured to continue releasing content on a schedule to keep that momentum going. My biggest fear was that people would leave if I stopped creating content. Not to mention, I had to start investigating again so I could go through that data and create even more content. It’s a vicious cycle.

Eventually, the ongoing creation of content became too much, and I felt like I was going crazy. I barely had time for peace and quiet. What concerned me the most was that I was really starting to resent everything in the paranormal. From ghosts, watching investigations, reading and retelling stories, engaging with the community, it was becoming too much.

So many people told me how much The Spooky Stuff and the Association of Paranormal Study meant to them, so I put pressure on myself to continue cultivating that community. Many finally found a place of belonging in my groups, and I know personally how valuable that is.

Constant Criticism

But, as criticisms of my work came in, it wasn’t helping my mental health. Growing up in the entertainment industry, I’m no stranger to criticism. In fact, I usually welcome it. But there were a select few who constantly criticized my work, and what made it really difficult was that they were friends as well. I valued their opinion. So, when I was getting hit with constant negativity about my content, I took it hard, especially when they never had anything positive to say. I started to wonder whether I was really cut out for this, or if it was time to throw in the towel.

I also got hit with people telling me how to create content, how I need to change my content to better suit their needs, etc. These days, I’m creating content not only for myself, but for the future of paranormal investigators, which mainly consists of the younger generation like teens and college students. In trying to meet them at their level, it means that the style of my content has changed as well. That may not appeal to older generations. In fact, I know it doesn’t because they’ve told me.

I couldn’t continue taking it all in anymore. It was truly exhausting to have multiple people attempt to mold me into what they needed. Remember, I’m offering my content for free, besides book sales. I created APS and The Spooky Stuff because it made me happy.

But it was no longer making me happy. It was making me miserable. It was triggering some really bad anxiety and catastrophizing behavior. I started regressing bad to harmful habits that got me requiring medical intervention. Was it all worth it anymore?

No. It wasn’t.

Making a Decision

I didn’t want to shut it all down…yet. Also, I didn’t want to torch the bridge. I think people forget that content creators are people too. We’re producing content to the best of our ability and to our capacity. Honestly, hats off to the people who investigate regularly, are parents, and continue to produce content. It’s just me, my fiancé, and the cats and I’m barely holding on. I also work a full-time job as well as a part-time job, so that might have something to do with it. Oh, did I mention I’m planning a wedding?

I decided to take a month off from publishing content as well as taking a step back from social media. What was interesting what that I was still creating content. I could only sit on my hands for so long before I was itching to write. But I couldn’t go back to the vicious cycle that I was used to. No. I wouldn’t even survive a week if something didn’t change. I had to make a decision.

When I returned in September, I had to start creating distance between myself and my followers. I had always took pride in the fact that I engaged with everyone and gave them a voice. But, I had to start setting some pretty hard boundaries as well as just ignoring people who were no longer a positive presence in my online life.

Exhausted by the Living

Truly, it wasn’t the ghosts or the stories that I was tired of; it was living people. From people commenting on my articles without reading them, to the criticism, to just plain meanness…I couldn’t take it anymore from the living. But I can’t let that affect what I love…at least not anymore.

At the end of the day, I still love the paranormal. I love ghost stories, I love investigating, and I love reading about how the paranormal has shaped us as a society. All of this is still so fascinating to me.

Personal Responsibility

Finally, another source of my burnout was…me. I wasn’t satisfied with the direction that my paranormal journey was taking me. It wasn’t anyone else’s fault but my own. My team is fabulous but I was doing a terrible job at steering the ship. Essentially, I was letting my burnout, my fear of falling outs, and just my anxiety-filled existence keep me from the very reason I fell in love with the paranormal.

Moving Forward

I have to build up my self-awareness and know the signs of future burnouts. I’ve started recognizing those negative feelings. Once I start encountering those feelings again, I know it’s time to take a step back and take a break. However, I also know that I also need to wait 24 hours before I respond to something. Is it a perfect plan? Definitely not. But I have to change something. Otherwise, I’ll continue to repeat this vicious cycle until I’m merely a shell.

Tips for Dealing with Paranormal Burnout

This list isn’t perfect, but it definitely helped me in dealing with my paranormal burnout.

  • Research the signs of burn out and assess whether there’s too much stress in your life
  • Take a break
  • Step away from social media
  • Do something different for a while (theatre, knitting, reading, skateboarding, hiking, etc.)
  • Journal every day
  • Go back to the things that make you happy
  • Learn how to identify the negative feelings
  • Wait 24 hours before responding to negativity
  • Sort through why you became burnt out
  • Create a list of action items you can do to prevent burnout
  • Go back to your roots as to why you fell in love with the paranormal
  • Set boundaries and enforce them
  • Know that not every person deserves a response from you
  • Sleep…get as much sleep as you can
  • Don’t feel ashamed of taking a break
  • Decide whether you’re really burned out or just done.
  • Prioritize YOU
  • Forgive yourself
  • Listen to your needs and meet your needs
  • Talk to a therapist

What are your tips for dealing with paranormal burnout?

Has COVID-19 Caused More Hauntings?

Alex Matsuo

There’s something we should talk about. It’s been the elephant in the room for a while. It’s changed our entire lives and turned the world upside down. I’m talking about COVID-19. Coronavirus.

It’s maddening to think how much our lives have changed since this virus invaded our world. And there’s something that people are hesitant to talk about. But, it’s important. Sometimes, we want to wait before we talk about these difficult things. This is because we want to give the living enough time to grieve and process, and we want to basically respect a boundary.

Yet, the news has seemed to beat us to these tough conversations. For this blog, I’m straying away from the spooky stories from the past and let’s talk about what’s happening now and how to process it. Let’s dive into it head on. This is spooky, but I’m going to keep this respectful. The intention is to have a conversation about this, so please feel free to leave comments and share your thoughts.

Noticing Spirits More

So, when COVID-19 hit the United States, we went into lockdown.  The entire world went into lockdown. We found ourselves in our homes way more often than we’re used to.

Now, this wasn’t a dramatic change for some because they are homebound. But for the general population, this was a completely new way of existing and living for the sake of staying safe. After the lockdowns were enforced, the New York Times released an article of how more people were reporting that their houses were haunted.

I even released a blog last year about how to survive quarantine with a ghost because I was getting an uptick in questions and case submissions. Of course, because of COVID, my team and I had to push the pause button on our residential cases. But, I was doing Zoom calls and consultations with folks who felt like they had a ghost in their house.

Language of the House

Given that people found themselves home much more than usual, I wasn’t surprised that this was happening. In fact, when we do residential cases and our clients consist of a married couple, the spouse that’s home the most is usually the one reporting the activity. Conventionally, this is usually the stay-at-home wife and mom. The husband will be there for moral support, but he doesn’t believe it as much because he’s not home to experience it.

And with the lockdowns, all of a sudden, people were home all the time. But there’s two sides to this. This is my skeptical-side talking. If someone hasn’t been home much since moving in, they might not be that familiar with everything in their home. Meaning, they might not know that a truck drives back Monday through Friday three streets over that causes the cabinets to open and shut.

They’re being forced to get to know all the sounds and movements their house makes. And if they didn’t know that’s what their house does, then it’s no surprise that they may interpret that as paranormal.

Then, talking from my believer side, I can totally see this happening. Like, the ghost in your house is able to relax and expel energy while you’re gone. But now that you’re home all the time, you and the ghost have to find a way to co-exist.

Lack of Closure

So, this is one side of the paranormal during the COVID-19 pandemic. This next part is a bit more sad.

Over 600,000 people in the United States have died from COVID-19 at the time of this video. Worldwide, almost 4 million have died. The deaths surrounding COVID-19 are exceptionally sad because when the dying were in the hospital, they more than likely died alone. They weren’t able to be with their families as they died.

This very much reminds me of the soldiers and families that died during the Civil War, or any war for that matter. Lack of closure, the inability to say goodbye. It’s no coincidence that certain periods of time, like war, are tied to more hauntings than just the average chapter in history.

I feel like, like the plague or the Spanish Flu, illnesses that have a lot of paranormal lore tied to them, we will continue to see reports of people interacting with the ghosts of their loved ones who died from COVID-19. And it seems, because of this lack of closure, is it possible that spirits of our loved ones are trying harder to make contact with us?

Saying Goodbye

In June 2021, CNN’s John Blake released an article titled, “They lost their loved ones to Covid. Then they heard from them again.” Last fall, Ian Horne lost his wife Michelle, who died from complications of COVID-19. Of course, losing a spouse is devastating, especially when they’re young.

So, Ian, who works as a radio DJ, was driving to work. It was pre-dawn, early in the morning, so it was dark. As he was driving, he noticed that about two dozen streetlights on his route turned purple. Which is weird. Especially since Michelle’s favorite color was purple. When Ian contacted the city about the lights, they attributed it to a defective batch.

The article also tells the story of Jamie Jackson, who lost her “Aunt Pat”, who died from complications of COVID-19. She had a heart attack. The hardest part for Jamie is that she couldn’t be physically present with her aunt while she was dying.

About seven months after her Aunt Pat’s death, it was Christmas time and Jamie was using her Aunt’s decorations. She left her bin of decorations in the hallway, and went to get something.

When Jamie came back, she saw a translucent figure looking in the bin. The figure was the same height, had the same haircut, and wearing the same clothes her aunt would wear. Jamie freaks out and runs to her dining room to calm herself down. When she went back into the hallway, the figure was gone.

Choosing Our Form

One more story. Marie Pina was living in Manitoba, Canada teaching English as a second language when the COVID-19 outbreak started.

Her 79-year old mother had been in the hospital and she was just about to be released when she tested positive for COVID. Her mother, Inez, was put in isolation. About a month later, her mother was sent home, but she became significantly weaker. Her mother died about four months later.

On the morning of her mother’s death, Marie was reaching for her slippers when she felt her mother touch her shoulder. According to Marie, she saw her mother when she looked up. Her mother was about 20 years younger and was just looking straight ahead. Then, a little bit later, Marie was making her mom’s favorite soup when she smelled her mother’s perfume.

I have a feeling that these three stories aren’t the only ones we’ll see in the future.

6 Times the Paranormal Made It to Court

Alex Matsuo

Can you put a ghost on trial? Apparently, you can! It’s always really interesting when the paranormal makes its way to the courtroom. Considering that we can’t really prove that the paranormal exists in the first place, it’s always compelling when a judge allows a supernatural-based testimony to come through. But one has to wonder, if the paranormal can be allowed in testimony and opening/closing arguments, could a lawyer be arguing for a case of insanity? Or could the paranormal be used to show that a witness can’t be trusted?

In this article, we’ll explore six court cases that involved paranormal incidents and testimonies. As you read, think about whether you would believe these witnesses if you were part of the jury. If you don’t feel like reading, check out the video below!

Jury Uses a Ouija Board

This first one is wild. Jurors used a Ouija board to help determine whether or not someone was guilty. In 1994 in the UK, a man named Stephen Young was arrested for the murder of Harry and Nicola Fuller. 

Nicola had been shot three times and Harry had been shot in close range. It was truly a gruesome crime that shocked the community. Stephen Young’s trial lasted for five weeks, and he was ultimately found guilty. But about a month after the trial, a newspaper headline was released that said, “Murder Jury’s Ouija Board Verdict.”

One of the jury members came forward to the media. They claimed that four people from the jury used a makeshift Ouija board to contact the spirits of Harry and Nicola Fuller. The jury members put their hands on the glass and asked for the spirit of Harry. The glass went to Yes. Another juror asked, “Who killed you?” The glass spelled out “Stephen Young Done It”. When the juror asked how, the glass spelled out, “Shot.” A new trial was ordered, and another five weeks later, Stephen Young was found guilty once again.

The Devil Made Me Do It

I covered this story in greater detail in a previous post, so I’ll keep this brief. In 1981, Arne Cheyenne Johnson was arrested for the murder of his landlord, Alan Bono. Before the murder happened, the little brother of his fiance, David Glatzel, had reportedly been possessed by over 60 demons. Arne told the demons to come into him…meaning that Arne was possessed at the time he murdered Alan Bono. Ed and Lorraine Warren were also involved in the situation. Arne’s lawyer tried to use the argument of possession for the defense, which the judge refused. Arne pleaded not guilty by reason of self-defense. He was found guilty and served five years of his 10-20 year sentence. This story was recently featured in the movie, The Conjuring 3: The Devil Made Me Do It.

Ghostbusters Ruling

When it comes to paranormal cases, this one is the one that created the famous Ghostbusters Ruling. This case is also known as Stambovsky v. Ackley. It’s not uncommon for house sellers to disclose unpleasant information, like whether a murder, suicide, death happened in the house. Some states also require sellers to report whether or not the house is haunted, which is pretty wild. The Ghostbusters Ruling was about a home at 1 LaVeta Place in Nyack, New York. It’s a historic house that was a boarding house turned private residence in the 1900s that was purchased by George and Helen Ackley in the 1960s.

It wasn’t long before the Ackleys started to experience paranormal activity. Helen even wrote a piece about it called “Our Haunted House on the Hudson.” The piece was featured in the May 1977 issue of Reader’s Digest. The Ackleys believed the house was haunted by a ghost named Sir George, who lived in the area in the 1700s. George Ackley passed away, and Helen wanted to retire in Florida. She put the house up for sale, and a man named Jeffrey Stambovsky bought the house. But once Stambovsky found out about the alleged haunting, he filed an action requesting rescission of the contract of sale for damages for fraudulent misrepresentation. Initially, the case was dismissed. But he appealed, and he won. Did I mention that he never moved in?

Helen Ackley sold the house to someone else, and she moved to Florida and passed away in 1991. Her son-in-law believes that she now haunts the house.

Florida Ghost Lease

This next case took place in Orlando, Florida in 2005 when a building owner filed a lawsuit against one of his renters because they refused to pay rent. The restauranteurs had refused to move in and claim they couldn’t honor their lease because the property was haunted. Christopher and Yoko Chung, who were also Jehovah’s Witnesses, claimed that there were ghostly apparitions and because of their religious beliefs couldn’t fulfill the obligations to their lease. The building itself has had a history of ghosts, and paranormal experts believe that the ghosts are those of children who were kids of prostitutes who were killed. I wasn’t able to find what happened with the ruling, but if their lawyer cited the Ghostbusters Ruling, I bet they might have won.

Haunted Ohio Farm

This next case is crazy because it means that even writing about a haunted location can get you sued. The owners of Staley Farm sued the authors of the book, “Weird Ohio”, because their property became overrun by ghost hunters. The farm had been featured in the book because the family patriarch, Old Man Staley, murdered his entire family with an axe.

The ghost story goes that if you drive down Staley Road at night, it will feel like someone else has taken control of your car, horns honking by themselves, and headlights dying. Also, the ghost of Old Man Staley has supposedly been seen in the woods. The plaintiffs claimed that the authors of the book were responsible for the influx of trespassers. However, what saved the authors was the disclaimer at the beginning of the book that says, “The reader should be advised that many of the sites described in Weird Ohio are located on private property and should not be visited, or you may face prosecution for trespassing.”

Gamble’s Ghost

My good friend Michelle Hamilton told me about this story, which actually inspired this video. So thanks, Michelle! Check out her work on Amazon. It’s good stuff. In 1854, in Wetzel County, VA (now WV) Leban Mercer was tried for the murder of John Gamble. Gamble owed Mercer $2 for the purchase of a calf. When they spoke, he only had large bills on him totaling to about $200. Apparently, Gamble and Mercer agreed to meet later. And Mercer was the last person to see Gamble alive.

Gamble’s boat was later seen floating down the river. Mercer returned at 2am that morning all wet and muddy with a bunch of cash in his pocket. Gamble’s body was still missing. One night, a man named John Hindman claimed that Gamble’s ghost appeared to him. The spirit told him that he was murdered by Mercer.  Mercer was acquitted due to lack of sufficient testimony.

A Different Kind of Therapy: Processing Trauma with Ghost Hunting

Alex Matsuo

In March 2020, I was participating in an online meetup by my team, Association of Paranormal Study. We were chatting with Dr. Ann Winsper and Dr. Rachael Ironside, two well-respected female academics in the paranormal and parapsychology field. Towards the end of the conversation, it was brought up that people use ghost hunting to process trauma. My mind went absolutely wild.

Whether we like it or not, trauma is the norm of our world. It’s not a new thing either. For thousands of years, mankind has been through some sort of trauma. Examples include war, famine, slavery, abuse, just to name a few. This is a constant occurrence in the existence of man, and it’s not stopping anytime soon. If anything, modern society is bringing about new forms of trauma every day.

That trauma is what echoes from the past into the future. Those are the echoes that modern day paranormal investigators are trying to communicate with. When we look at the common definitions of “spirits” and “ghosts”, they can be related back to processing trauma. Earthbound spirits normally have some sort of unfinished business.

What is Unfinished Business?

The term “unfinished business” is fairly vague. It’s a very general blanket statement describing something that person cannot let go of. I suppose that could include leaving the stovetop on (I wonder that everytime I go out) to getting revenge on someone who hurt that person. That hurt could be anything from a failed business translation, assault, or asking for forgiveness. “Unfinished business” is an extremely general term that we often don’t talk about enough in the paranormal world. Asking general questions in the dark and speculating what that unfinished business is isn’t enough.

But it’s not only the spirits who have unfinished business. This is something that the living has as well. How often do paranormal investigators have an experience and want to keep ghost hunting to “search for the truth” and find the answers to the afterlife? Boom. Most of us have unfinished business based on that alone, and we’re processing our own form of trauma from that spooky experience.

Grieving Through Ghost Hunting

For me personally, while I had spooky experiences as a child, I also struggle with the idea of death. I lost the majority of my core family members before I turned 30. Even then, I lose two major parental figures before I was 15 years old.

I struggle with the idea of our consciousness not surviving after death. While most people gravitate towards religion and the idea of heaven to alleviate those fears, I chose ghost hunting. I go on paranormal investigations to get some sort of sliver of proof that after-death consciousness survival is real. Even if I can’t prove it scientifically, if I can get personal validation, I’ll be happy.

But even with the experiences I’ve had, I question myself. Was I hallucinated? Or was it a case of self-fulfilling prophecy and I created the experience for myself? By paranormal investigating, I’m processing my own grief of losing my grandparents and my mother. So, for me, ghost hunting is my way of grieving.

Fear of the Unknown

This might explain why paranormal investigators get so rattled when something does physically manifest before us. In the paranormal community, I’ve noticed that there is an obsession with control. Meaning the investigator or the ghost hunter has to be in control of everything. We want to investigate the paranormal, but only on our own terms based on our own comfort level.

This is definitely a valid need because we don’t want things to happen to us outside of our boundaries. We don’t want our consent to be violated by having the spirits do more than what we are comfortable with. So, while paranormal investigators and ghost hunters want to experience and process certain chapters of history, we only want to experience on our terms and what we are the most comfortable with.

Dealing with Sins of the Past

There are a lot of elements in history that make us uncomfortable; slavery, child labor, abuse from leaders, etc. While modern-day paranormal investigators are far enough removed to not deal with a lot of these traumas first-hand, perhaps it still brings about negative feelings.

For example, many Americans are still just learning about the internment of Japanese-Americans, and it makes them uncomfortable. Some have even tried to justify it, even though they think the Holocaust was inexcusable. Then, I get messages from hopeful investigators asking me how to do a ghost hunt at an internment camp. 

While the situation above is directly related to an awful time on the dawn of the mid-20th century, it’s not all that different from wanting to investigate sites of mass bloodshed, like battlefields. Ghost hunters are also clamoring to get to places like Waverly Hills Sanatorium, St. Albans Sanatorium, and Trans-Allegheny Lunatic Asylum. The fact that places like asylums and sanatoriums grossly mistreated their patients and even wrongfully held perfectly healthy people captive for the sake of “medicine” is unsettling. 

It’s hard to think that our country, our parents, their friends, and our government may have participated in atrocities that harmed another group of people. Or worse, completely erase a culture.

Facing Our Own Trauma

We might also be affected by some form of trauma or illness and trying to find some meaning behind it in the paranormal world. This may result in researching cases where people have had more paranormal experiences after a car accident or having a near-death experience during surgery. One could argue that someone’s psychic abilities awakening after a traumatic experience could be a form of processing.

Even in poltergeist cases, which stem from extreme emotional distress, it’s a form of processing trauma. In this case, the process is working from the outside in.

Coping in Person

Paranormal investigating gives people the unique opportunity to be “in the room where it happened”, to quote Hamilton. We can go to the Lizzie Borden House and stand in the rooms where Andrew and Abby Borden were hacked to death with a hatchet. We can stand on the battlefields of Gettysburg and picture the men running and shooting and cannons firing in our heads while feeling the gentle breeze.

Battlefields are popular places to investigate. It also gives ghost hunters and investigators to look at these places in person and really get a sense of the massive amount of death that took place. We can see the actual place where these people once lived. Granted, anyone can do this by visiting historic sites, reading the information boards, listening to the audio tour, etc.

But paranormal investigating and ghost hunting takes it an extra step by making us believe we are talking to the people of that time period. Meaning, we are talking to the owners of the house, we’re talking to the murder victims, we’re talking to former patients of the asylum.

Choosing What to Deal With

Ghost hunting also gives people a specific choice in what kind of trauma and tragedy they want to deal with. For example, there is a lot of queer history with haunted prisons and mental asylums. Until 1976, sodomy was considered a felony in the United States. This means that locations like Trans-Allegheny Lunatic Asylum imprisoned homosexual men for being who they are. And yet, this is a chapter in paranormal media and history that is often ignored completely.

But as paranormal investigators, we have a certain level of privilege to completely ignore that chapter in TALA’s history and only choose to acknowledge what makes us comfortable. It’s not like these ghosts have manifested in reality and made us look at them and acknowledge their existence. Well, most of the time. However, this makes many people uncomfortable. So, while ghost hunting is used to process trauma, it gives the person a safe space to decide what kind of trauma they want to process. That is until a spirit makes itself known outside the box of comfort.

How to Move Forward

Now that we’ve talked about this, what do you think of this? Do you believe that we’re using ghost hunting to process trauma? It could mean different things like grieving, making sense with a problematic history, or trying to process a scary expeirence.

This can also explain why some people take it so personally when you debunk their photos, videos, and overall experiences. While you may be debunking their data, they take it personally because they see you invalidating their grief, trauma, etc. They also see validation in television and other paranormal media. It seems that as time passes, most of these people are able to remove their emotions from the situation and look at it more objectively without personal attachment.

With this in mind, there is something much deeper to the paranormal than just “looking for ghosts.”